This is how I would love to ring in the New Year tonight.
Have fun and be safe in whatever you do tonight!!
|Meditations on the Fall and Winter Holidays|
|by Charles Reznikoff|
I New Year's The solid houses in the mist are thin as tissue paper; the water laps slowly at the rocks; and the ducks from the north are here at rest on the grey ripples. The company in which we went so free of care, so carelessly, has scattered. Good-bye, to you who lie behind in graves, to you who galloped proudly off! Pockets and heart are empty. This is the autumn and our harvest-- such as it is, such as it is-- the beginnings of the end, bare trees and barren ground; but for us only the beginning: let the wild goat's horn and the silver trumpet sound! Reason upon reason to be thankful: for the fruit of the earth, for the fruit of the tree, for the light of the fire, and to have come to this season. The work of our hearts is dust to be blown about in the winds by the God of our dead in the dust but our Lord delighting in life (let the wild goat's horn and the silver trumpet sound!) our God Who imprisons in coffin and grave and unbinds the bound. You have loved us greatly and given us Your laws for an inheritance, Your sabbaths, holidays, and seasons of gladness, distinguishing Israel from other nations-- distinguishing us above the shoals of men. And yet why should we be remembered-- if at all--only for peace, if grief is also for all? Our hopes, if they blossom, if they blossom at all, the petals and fruit fall. You have given us the strength to serve You, but we may serve or not as we please; not for peace nor for prosperity, not even for length of life, have we merited remembrance; remember us as the servants You have inherited. II Day of Atonement The great Giver has ended His disposing; the long day is over and the gates are closing. How badly all that has been read was read by us, how poorly all that should be said. All wickedness shall go in smoke. It must, it must! The just shall see and be glad. The sentence is sweet and sustaining; for we, I suppose, are the just; and we, the remaining. If only I could write with four pens between five fingers and with each pen a different sentence at the same time-- but the rabbis say it is a lost art, a lost art. I well believe it. And at that of the first twenty sins that we confess, five are by speech alone; little wonder that I must ask the Lord to bless the words of my mouth and the meditations of my heart. Now, as from the dead, I revisit the earth and delight in the sky, and hear again the noise of the city and see earth's marvelous creatures--men. Out of nothing I became a being, and from a being I shall be nothing--but until then I rejoice, a mote in Your world, a spark in Your seeing. III Feast of Booths This was a season of our fathers' joy: not only when they gathered grapes and the fruit of trees in Israel, but when, locked in the dark and stony streets, they held--symbols of a life from which they were banished but to which they would surely return-- the branches of palm trees and of willows, the twigs of the myrtle, and the bright odorous citrons. This was the grove of palms with its deep well in the stony ghetto in the blaze of noon; this the living stream lined with willows; and this the thick-leaved myrtles and trees heavy with fruit in the barren ghetto--a garden where the unjustly hated were justly safe at last. In booths this week of holiday as those who gathered grapes in Israel lived and also to remember we were cared for in the wilderness-- I remember how frail my present dwelling is even if of stones and steel. I know this is the season of our joy: we have completed the readings of the Law and we begin again; but I remember how slowly I have learnt, how little, how fast the year went by, the years--how few. IV Hanukkah The swollen dead fish float on the water; the dead birds lie in the dust trampled to feathers; the lights have been out a long time and the quick gentle hands that lit them -- rosy in the yellow tapers' glow-- have long ago become merely nails and little bones, and of the mouths that said the blessing and the minds that thought it only teeth are left and skulls, shards of skulls. By all means, then, let us have psalms and days of dedication anew to the old causes. Penniless, penniless, I have come with less and still less to this place of my need and the lack of this hour. That was a comforting word the prophet spoke: Not by might nor by power but by My spirit, said the Lord; comforting, indeed, for those who have neither might nor power-- for a blade of grass, for a reed. The miracle, of course, was not that the oil for the sacred light-- in a little cruse--lasted as long as they say; but that the courage of the Maccabees lasted to this day: let that nourish my flickering spirit. Go swiftly in your chariot, my fellow Jew, you who are blessed with horses; and I will follow as best I can afoot, bringing with me perhaps a word or two. Speak your learned and witty discourses and I will utter my word or two-- not by might not by power but by Your Spirit, Lord.
|Identical 14-year-old twins, Nicole and Jonas Maines, started out life as Wyatt and Jonas. Nicole is transgender.|
|A Santa that I can believe in.|
"DEAR EDITOR: I am 8 years old.
"Some of my little friends say there is no Santa Claus.
"Papa says, 'If you see it in THE SUN it's so.'
"Please tell me the truth; is there a Santa Claus?
"115 WEST NINETY-FIFTH STREET."
|Francis Pharcellus Church|
|Anbetung der Hirten (Adoration of the Shepherds) (c. 1500–10), by Italian painter Giorgio da Castelfranco|
‘Silent Night’ in school Christmas play could lead to lawsuitThere are several things that I see wrong with what the group Americans United for the Separation of Church and State are doing. First of all, let me state that I am a firm believer in the separation of church and state. I don't believe that anyone should tell me how to worship. That being said, Christmas is first and foremost a religious holiday. It is for the Mass of Christ's birth, regardless of whether or not it had it origins in pagan rituals or that it become more and more commercial each year. Also, "Silent Night" is one of the most popular Christmas songs. It has always been one of my favorites. Furthermore, Tuscumbia, Alabama, is a small north Alabama town of less than 9,000 people, which is most famous for being the birthplace of Helen Keller. Why would the Americans United for the Separation of Church and State be worried about a small north Alabama elementary school. I guess my point is that if they are going to have a Christmas program, which school all over the country have, then why should they not be allowed to sing about the origins of the holiday? Anyway, I would love to hear your opinion on this, whether you agree with me or not.
TUSCUMBIA, AL (WAFF) - A Tuscumbia elementary school plans on keeping "Silent Night" a part of their holiday program.
A Washington DC group has threatened legal action if students sing the song.
The non-profit said the song violates federal law and the separation of church and state.
Florence City Schools have had a front row seat to two of these separation of church and state issues.
Earlier this year, Brooks High School came under fire for public prayer at football games.
Now there's the controversial decision to sing "Silent Night" at G.W. Trenholm Primary School in Tuscumbia.
Florence City Schools Superintendent Dr. Janet Womack said every program her district does is checked by the district's attorney.
She said the district is always keeping up to date with court decisions.
She also said watching what's going on in these other districts is a reminder of how important communication needs to be between school employees, administration, and the central office.
"It's always being willing to ask for guidance instead of stepping into a gray area asking for guidance first so that we don't create a landmine for ourselves that would take and deter away the attention from what our main focus is," she said.
WAFF 48 News spoke to the group in Washington DC, and they told us what they plan to do next.
They said this is the only public school they know of where a religious message is being relayed in an elementary school play. And they said that's why they've targeted this school.
They've already sent a letter to the Tuscumbia City School Board.
That letter says the school needs to edit the play and get rid of the song "Silent Night."
The district told us Wednesday they don't plan on making any edits to the program.
Americans United for the Separation of Church and State said that means they'll take legal action.
"I hope that cooler heads prevail and people understand that this is a significant constitutional issue and they don't go along with the idea of continuing the plans to sing this hymn as part of what should be a secular public school event," said Barry Lynn, executive director of the nonprofit group.