A blog about LGBTQ+ History, Art, Literature, Politics, Culture, and Whatever Else Comes to Mind. The Closet Professor is a fun (sometimes tongue-in-cheek, sometimes very serious) approach to LGBTQ+ Culture.
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Friday, December 31, 2010
The Death of the Old Year
Full knee-deep lies the winter snow,
And the winter winds are wearily sighing:
Toll ye the church bell sad and slow,
And tread softly and speak low,
For the old year lies a-dying.
Old year you must not die;
You came to us so readily,
You lived with us so steadily,
Old year you shall not die.
He lieth still: he doth not move:
He will not see the dawn of day.
He hath no other life above.
He gave me a friend and a true truelove
And the New-year will take ’em away.
Old year you must not go;
So long you have been with us,
Such joy as you have seen with us,
Old year, you shall not go.
He froth’d his bumpers to the brim;
A jollier year we shall not see.
But tho’ his eyes are waxing dim,
And tho’ his foes speak ill of him,
He was a friend to me.
Old year, you shall not die;
We did so laugh and cry with you,
I’ve half a mind to die with you,
Old year, if you must die.
He was full of joke and jest,
But all his merry quips are o’er.
To see him die across the waste
His son and heir doth ride post-haste,
But he’ll be dead before.
Every one for his own.
The night is starry and cold, my friend,
And the New-year blithe and bold, my friend,
Comes up to take his own.
How hard he breathes! over the snow
I heard just now the crowing cock.
The shadows flicker to and fro:
The cricket chirps: the light burns low:
’Tis nearly twelve o’clock.
Shake hands, before you die.
Old year, we’ll dearly rue for you:
What is it we can do for you?
Speak out before you die.
His face is growing sharp and thin.
Alack! our friend is gone,
Close up his eyes: tie up his chin:
Step from the corpse, and let him in
That standeth there alone,
And waiteth at the door.
There’s a new foot on the floor, my friend,
And a new face at the door, my friend,
A new face at the door.
Thursday, December 30, 2010
The Checkum Campaign
Do you know how to perform a Testicular Self Exam? If you don’t here is a quick guide:
Testicular self examination (TSE)
Testicular cancer is usually curable. It’s also easier to treat when it’s found early.From puberty onwards it’s important that men check their testicles regularly (once a month) for anything unusual like a lump or swelling. When you do this you’ll soon get to know what feels normal for you.
What to do if you notice a lump or something different
Lumps or swellings can be caused by other conditions, and most lumps aren’t cancer. But it’s very important that you have anything unusual checked by your doctor as soon as possible. Doctors are used to dealing with problems like this on a regular basis. Remember that testicular cancer is nearly always curable, particularly when it’s found and treated early.Symptoms of testicular cancer
The most common symptom is a lump in a testicle. But there may also be other symptoms depending on whether the cancer has spread outside the testicle.Symptoms can include:
- swelling or a lump in a testicle, which is usually painless – occasionally the swelling may suddenly increase in size and become painful
- pain or heaviness in the scrotum.
- pain in the back, groin, or lower abdomen – this can be caused by the spread of the cancer to lymph nodes in the back of the abdomen
- a cough or breathlessness if lymph nodes in the chest area are affected, or rarely if the cancer has spread to the lungs
- nipple/breast tenderness or breast swelling (gynaecomastia) – this isn’t common but can be caused by hormones produced by the cancer.
Go to the second part of the post to see the naked celebrities used by Checkum in their testicular cancer awareness campaign.
Wednesday, December 29, 2010
The Last Judgment
Elena Lazzarini, the author of a new book about the work, explains, "The virile male bodies are inspired by the physiology of laborers engaged in physical exertion, with taut muscles, strenuous exertion and pain etched into the expression on their faces." (That is the most polite description of man-on-man intercourse we've ever heard.) Lazzarini goes on to say that Michelangelo drew inspiration from his fellow gays and the muscular prostitutes who regularly worked in the saunas.
The colossal work, which took the Renaissance master four years to paint and graces the Sistine Chapel in Vatican City, is a depiction of judgment day, with the virtuous being called to heaven and sinners being dragged into hell. The full work was scoured for the queerest images, and boy were some doozies found.
This pile of men headed to heaven is a virtual orgy. Check out the two hunks on the left in a deep embrace, the two blond twinks making out in the center, and the bearded daddies next to them who are about to make out. Yup, this sure looks like heaven.
Here are a bunch of naked guys walking somewhere together and checking out the hot stud just out of view. (It's hunky Jesus in this case.) Where do you think they're going? Probably to get more lube.
One guy on his back with his legs in the air is getting reamed with a giant pole by a line of gorgeous muscle studs. Nope, nothing gay happening here.
Speaking of pass-around party bottoms, here is a gentleman bending over in a receptive position with another man's hand—well, we'll leave that to your imagination. But the line of boys behind him sure have a good view.
Someone is being dragged to hell by his testicles. This doesn't look so much like torture, but more like your average Saturday night at a leather bar.
A group of men blowing. Yup, that's what this is. They're also showing off some sort of book. We imagine they are the world's last remaining copies of Honcho magazine. For bonus points, check out the dude who just scored himself a bottom in the lower right quadrant.
Those angels and demons are so mean. They're obviously breaking up a three-way between these two naked guys and their robed friend. This must be hell, because group sex is definitely allowed in heaven.
And one more bonus image to use your imagination on.
The Last Judgment is a fresco by Michelangelo on the altar wall of the Sistine Chapel in Vatican City. It took four years to complete and was executed from 1537 to 1541. Michelangelo began working on it three decades after having finished the ceiling of the chapel.
The work is massive and spans the entire wall behind the altar of the Sistine Chapel. It is a depiction of the second coming of Christ and the apocalypse. The souls of humans rise and descend to their fates, as judged by Christ surrounded by his saints.
The Last Judgment was an object of a heavy dispute between Cardinal Carafa and Michelangelo: the artist was accused of immorality and intolerable obscenity, having depicted naked figures, with genitals in evidence, inside the most important church of Christianity, so a censorship campaign (known as the "Fig-Leaf Campaign") was organized by Carafa and Monsignor Sernini (Mantua's ambassador) to remove the frescoes. When the Pope's own Master of Ceremonies, Biagio da Cesena, said "it was mostly disgraceful that in so sacred a place there should have been depicted all those nude figures, exposing themselves so shamefully," and that it was no work for a papal chapel but rather "for the public baths and taverns," Michelangelo worked Cesena's face into the scene as Minos, judge of the underworld (far bottom-right corner of the painting) with Donkey ears {i.e.foolishness} while his nudity is covered by a coiled snake. It is said that when Cesena complained to the Pope, the pontiff joked that his jurisdiction did not extend to hell, so the portrait would have to remain.
The genitalia in the fresco were covered 24 years later (when the Council of Trent condemned nudity in religious art) by the artist Daniele da Volterra, whom history remembers by the derogatory nickname "Il Braghettone" ("the breeches-painter"). In the painting, Michelangelo does a self portrait depicting himself as St. Bartholomew after he had been flayed (skinned alive). This is reflective of the feelings of contempt Michelangelo had for being commissioned to paint "The Last Judgement". The figure of St. Bartholomew depicts the satirist and erotic writer Pietro Aretino who had tried to extort a valuable drawing from Michelangelo. He holds the painter's flayed skin as a symbol of attempted victimization.
Much of this post was borrowed from Gawker.com and was originally written by Brian Moylan.
After the jump you can see QueerClick.com’s very irreverent take on this masterpiece by Michelangelo.
Tuesday, December 28, 2010
Book Review: A Sticky End by James Lear
Best friends and sometimes lovers Edward "Mitch" Mitchell and Harry "Boy" Morgan have been in terrible jams before — their adventures of murder, mystery, and unstoppable sex have made The Back Passage and The Secret Tunnel international bestsellers. In A Sticky End, Mitch must face the possibility that Boy is involved in the chain of events that led to the suicide of his own colleague and secret paramour, Frank Bartlett. To absolve Boy, Mitch races around London finding clues while bedding the many men eager to lend a hand — or more. The policemen, working class gigolos, steam room bathers, embezzlers, and blackmailers that Mitch comes across create a tasty mystery and satisfying erotic romp.
If you are not familiar with the horny detective Edward "Mitch" Mitchell, then I suggest beginning with The Back Passage and The Secret Tunnel before reading A Sticky End. However, here are a few quotes from the book that should tantalize you enough to want to read these books by James Lear.
Mitch Mitchel on his detecting method:
Holmes has his fiddle, Poirot his liqueurs—I have cock. We all have our methods.His libido:
I had to stop groping in the dark. He who gropes in the dark tends to find things he wasn’t looking for—and, looking back over the last 36 hours, I’d found more cocks, asses, and mouths than was altogether plausible. The one thing most likely to distract me from a case is, of course, sex—and sex seemed to rear its head at every corner. Was this a coincidence? It often seems to me, when I reflect on my experiences, that whenever I am close in proximity to crime, to murder, sexual opportunities arise with far greater frequency. Why is this? Is my libido suddenly exaggerated by the nearness of death? Is it, as the Freudians would have us believe, evidence of the close relationship between Eros and Thanatos? Or is it simply that criminals know exactly how to keep me occupied by throwing sexually attractive men in my way whenever I get too close for comfort? Whatever, the reason, my three encounters with suspicious death have coincided with peaks in sexual activity. I will leave further analysis to the experts.On bottoming:
My friends and regular readers will know that, on the whole, I tend to take the active role in these encounters—partly, I suppose, through personal preference, but also because most men, in my experience, are so eager to take what they’re not used to being given that I have very little choice in the matter. Nature has equipped me for the job—I’ve got plenty to go around, and enough stamina to keep up with demand, even when, in the last 24 hours, men were lining up with their asses open. But there comes a time in every man’s life when he wants nothing more than to lie on his back with his legs in the air and take an enormous hard prick up his rectum, and that time had come for me.
Lear’s erotic fiction is a joy to read, whether it is the Mitch Mitchell Mysteries, or any of his other novels. One thing to remember though, unless you have a Kindle or other e-reader, these are probably books that you would not want to take out in public to read (at least in most places), because nearly every one of Lear’s novels has a naked man on the cover. But nobody does a book cover like James Lear.
JAMES LEAR is the nom de plume of prolific and acclaimed novelist, Rupert Smith. He lives in London and is the 2008 Winner of Erotic Awards "Best Writer".
Sunday, December 26, 2010
White Christmas (Sort of….)
The snow is snowing, the wind is blowing
But I can weather the storm!
What do I care how much it may storm?
But sadly, I don’t have a love to keep me warm.
Believe it or not, much of the Southern United States had a white Christmas. Atlanta, (Birmingham—first time in recorded history), Montgomery (first time since 1918), all had a white Christmas, (or at least it snowed on Christmas Day). I was a little further South, but we had snow with a mix of rain last night. Right now it is really snowing, though very little of it is sticking to the ground. The sun is supposed to come out in just a few minutes and the snow will stop. But this has been a really nice Christmas. I got to build castles with my niece, we had a tea party, we played doctor with her little toy medical kit (we did not “play doctor” so get your minds out of the gutter), and we played in the snow. What a great time we had! Three year olds can be so much fun. Now if the rest of my family could learn to be as much fun, it wouldn’t have only been a wonderful Christmas, but a Christmas Miracle, LOL.
I was told there would be 12-18 inches of snow in the northeast today through Monday. I would love to be snuggled up to someone as it snows outside, but I am here with my coffee and just relaxing by myself instead. Though my cat just drank some of my coffee, she will probably be bouncing off the walls soon. I’ve never known of a cat that loved coffee like she does.
I hope that all of you had a wonderful Christmas. What did you do this Christmas? Is there anything that made it particularly special for you? Is it snowing where you are?
Saturday, December 25, 2010
THE DIGITAL STORY OF THE NATIVITY
How social media, web and mobile tell the story of the Nativity.
Christmas story told through Facebook, Twitter, YouTube, Google, Wikipedia, Google Maps, GMail, Foursquare, Amazon...
Times change, the feeling remains the same.
Peace on Earth, Good Will Toward Men
Matthew 1:18-2:12
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
Luke 2:1-20
And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, “Glory to God in the highest, and on earth peace, good will toward men.” And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
Friday, December 24, 2010
Thank You All and Merry Christmas
The sun is shining, the grass is green,
The orange and palm trees sway.There's never been such a day
in Beverly Hills, L.A.
But it's December the twenty-fourth,—
And I am longing to be up North—
Thursday, December 23, 2010
Coming Out at Christmas
Tuesday, December 21, 2010
Christmas Bells by Henry Wadsworth Longfellow (1864)
During the American Civil War, Longfellow's oldest son Charles Appleton Longfellow joined the Union cause as a soldier without his father's blessing. Longfellow was informed by a letter dated March 14, 1863, after Charles had left. "I have tried hard to resist the temptation of going without your leave but I cannot any longer," he wrote. "I feel it to be my first duty to do what I can for my country and I would willingly lay down my life for it if it would be of any good". Charles soon got an appointment as a lieutenant but, in November, he was severely wounded in the Battle of New Hope Church (in Virginia) during the Mine Run Campaign. Coupled with the recent loss of his wife Frances, who died as a result of an accidental fire, Longfellow was inspired to write "Christmas Bells".
He wrote the poem on Christmas Day in 1864. "Christmas Bells" was first published in February 1865 in Our Young Folks, a juvenile magazine published by Ticknor and Fields. It was not until 1872 that the poem is known to have been set to music. The English organist, John Baptiste Calkin, used the poem in a processional accompanied with a melody he previously used as early as 1848.
I heard the bells on Christmas Day
Their old, familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!
And thought how, as the day had come,
The belfries of all Christendom
Had rolled along
The unbroken song
Of peace on earth, good-will to men!
Till ringing, singing on its way,
The world revolved from night to day,
A voice, a chime,
A chant sublime
Of peace on earth, good-will to men!
Then from each black, accursed mouth
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth, good-will to men!
It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good-will to men!
And in despair I bowed my head;
“There is no peace on earth,” I said;
“For hate is strong,
And mocks the song
Of peace on earth, good-will to men!”
Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep;
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men.”
Ode to the West Wind
I
O wild West Wind, thou breath of Autumn’s being,
Thou, from whose unseen presence the leaves dead
Are driven, like ghosts from an enchanter fleeing,
Yellow, and black, and pale, and hectic red,
Pestilence-stricken multitudes: O thou,
Who chariotest to their dark wintry bed
The winged seeds, where they lie cold and low,
Each like a corpse within its grave, until
Thine azure sister of the Spring shall blow
Her clarion o’er the dreaming earth, and fill
(Driving sweet buds like flocks to feed in air)
With living hues and odours plain and hill:
Wild Spirit, which art moving everywhere;
Destroyer and preserver; hear, oh hear!
II
Thou on whose stream, mid the steep sky’s commotion,
Loose clouds like earth’s decaying leaves are shed,
Shook from the tangled boughs of Heaven and Ocean,
Angels of rain and lightning: there are spread
On the blue surface of thine aëry surge,
Like the bright hair uplifted from the head
Of some fierce Maenad, even from the dim verge
Of the horizon to the zenith’s height,
The locks of the approaching storm. Thou dirge
Of the dying year, to which this closing night
Will be the dome of a vast sepulchre,
Vaulted with all thy congregated might
Of vapours, from whose solid atmosphere
Black rain, and fire, and hail will burst: oh hear!
III
Thou who didst waken from his summer dreams
The blue Mediterranean, where he lay,
Lull’d by the coil of his crystàlline streams,
Beside a pumice isle in Baiae’s bay,
And saw in sleep old palaces and towers
Quivering within the wave’s intenser day,
All overgrown with azure moss and flowers
So sweet, the sense faints picturing them! Thou
For whose path the Atlantic’s level powers
Cleave themselves into chasms, while far below
The sea-blooms and the oozy woods which wear
The sapless foliage of the ocean, know
Thy voice, and suddenly grow gray with fear,
And tremble and despoil themselves: oh hear!
IV
If I were a dead leaf thou mightest bear;
If I were a swift cloud to fly with thee;
A wave to pant beneath thy power, and share
The impulse of thy strength, only less free
Than thou, O uncontrollable! If even
I were as in my boyhood, and could be
The comrade of thy wanderings over Heaven,
As then, when to outstrip thy skiey speed
Scarce seem’d a vision; I would ne’er have striven
As thus with thee in prayer in my sore need.
Oh, lift me as a wave, a leaf, a cloud!
I fall upon the thorns of life! I bleed!
A heavy weight of hours has chain’d and bow’d
One too like thee: tameless, and swift, and proud.
V
Make me thy lyre, even as the forest is:
What if my leaves are falling like its own!
The tumult of thy mighty harmonies
Will take from both a deep, autumnal tone,
Sweet though in sadness. Be thou, Spirit fierce,
My spirit! Be thou me, impetuous one!
Drive my dead thoughts over the universe
Like wither’d leaves to quicken a new birth!
And, by the incantation of this verse,
Scatter, as from an unextinguish’d hearth
Ashes and sparks, my words among mankind!
Be through my lips to unawaken’d earth
The trumpet of a prophecy! O Wind,
If Winter comes, can Spring be far behind?
Since today is the first day of Winter, this will conclude the Autumn poetry series and I will begin the Winter poetry series. I hope you enjoy these.
Monday, December 20, 2010
Green Feather Tree
I saw this at Pier 1 Imports the other day while doing some Christmas shopping and just stood mesmerized. Not only because it was made of feathers, but it had a sign under it that said it was $4. I looked again and realized that the sign was for another merchandise, but for a second, I actually considered buying it. Then I thought, “How gay can you be? It’s like a feather boa and a Christmas tree all in one.” The only thing gayer, may just be the trees below (no offense to anyone who has either of these items, because we all know there is nothing wrong with being gay).
Something a little more traditional: The White House Christmas Tree.