A blog about LGBTQ+ History, Art, Literature, Politics, Culture, and Whatever Else Comes to Mind. The Closet Professor is a fun (sometimes tongue-in-cheek, sometimes very serious) approach to LGBTQ+ Culture.
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Sunday, April 30, 2023
I Know
For I know that my Redeemer lives, And He shall stand at last on the earth;
—Job 19:25
Yesterday, I opened up the Bible Gateway website to see what the verse of the day was in hopes that it would give me some inspiration for today’s post. The verse was Job 19:25. When I read, “For I know that my Redeemer lives,” I thought of the song we used to sing in church, “I Know That My Redeemer Lives.” I always liked this song. When I was the song leader, it would often be my closing hymn, and we’d just sing the first verse and the chorus.
I Know That My Redeemer Lives
By Fred A. Fillmore
πΆπΆπΆ
I know (I know) that my Redeemer lives,
and ever prays (and ever prays) for me;
I know (I know) eternal life He gives,
from sin and sorrow free.
πΆπΆπΆ
Chorus
I know, I know that my Redeemer lives,
I know, I know eternal life He gives;
I know, I know that my Redeemer lives.
He wills (He wills) that I should holy be,
in word, in tho’t
(in word, in tho’t) and deed;
Then I (then I) His holy face may see,
when from this earth-life freed.
I know (I know) that unto sinful men
His saving grace
(His saving grace) is nigh;
I know (I know) that He will come again
to take me home on high.
I know (I know) that over yonder stands
a place prepared
(a place prepared) for me;
A home, (a home,) a house not made with hands,
most wonderful to see.
Seeing Job 19:25, I wondered about the context of the verse that was the inspiration for this song. The verse ends in a semicolon, so there was more to it. So, let us put this verse into context. Job is an interesting character in the Bible. Often when we consider Job, we emphasize his suffering but remained certain of the Lord he served and the relationship he shared with Him. Job 19:25 seems to tell us how Job survived during this horrific trial in life. “For I know that my Redeemer lives, And He shall stand at last on the earth.” His knowledge of the Lord should serve as a reminder to every believer, bringing hope even in the midst of our greatest trials.
In context, the verse is part of a lament that everyone Job knows has turned against him. He says in Job 19:25-27:
For I know that my Redeemer lives,
And He shall stand at last on the earth;
And after my skin is destroyed, this I know,
That in my flesh I shall see God,Whom I shall see for myself,
And my eyes shall behold, and not another.
Job had a personal relationship with God. He walked with the Lord; he honored and served Him daily. Job had lost much that pertained to this physical life, but he had not lost his relationship with God. As I’ve studied this passage, I have come to a realization that not only did Job know the Redeemer, the Redeemer knew him. Job knew one thing for certain—his Redeemer lived. His hope was not in an idol made of men’s hands, one which had no power. He did not worship a monument that lacked the ability to see, hear, or move in his situation. Job knew he served God, and God was aware of his situation.
When suffering and pain come our way, we can rest in the fact our Redeemer lives! He is alive and well today, able to provide for every need we face. Job knew the Redeemer would come. “For I know that my Redeemer lives, And He shall stand at last on the earth.” This reveals the perspective Job had in his trials. Life had been difficult; he had suffered and lost much, yet his hope and faith were to the time when the Lord would come in righteousness, restoring what was lost and bringing peace. Job revealed the assurance he had in the Lord.
This is the cornerstone upon which our faith in Christ is built - Redemption, Reconciliation, Restoration, and Resurrection. Job suffered much, and yet his faith was not destroyed. In the midst of his pain, he was comforted by knowing his Redeemer lived. We can also take comfort in knowing that our Redeemer lives. He is looking out for us. He will get us through any trials in life. Even if, unlike Job, our faith wavers, God will be there for us.
Saturday, April 29, 2023
Friday, April 28, 2023
Looking Forward
P.S. In case you’re wondering, the migraine I’ve had for the past three weeks seems to be a bit better today. It seemed to ease off yesterday, and it has stayed minor this morning. π€ I hope it continues and I can enjoy my week off.
Thursday, April 27, 2023
Carrying On
Wednesday, April 26, 2023
Migraine Day
Tuesday, April 25, 2023
In Public
In Public
By John Wieners - 1934-2002
Promise you wont forget
each time we met
we kept our clothes on
despite obvious intentions
to take them off,
seldom kissed or even slept,
talked to spend desire,
worn exhausted from regret.
Continue our relationship apart
under surveillance, torture, persecuted
confinement’s theft; no must or sudden blows
when embodied spirits mingled
despite fall’s knock
we rode the great divide
of falsehood, hunger and last year
About the Poem
Reading this poem, I think we all know what John Wieners is talking about: gay sex in public. When the poem was written in 1968, Wieners had been in and out of psychiatric hospitals. In the 1960s, homosexuality was still illegal and considered a mental illness. Wieners was institutionalized again in 1969, and at least once more in 1972. Massachusetts law justified involuntary hospitalization for those who conducted themselves “in a manner which clearly violates the established laws, ordinances, conventions, or morals of the community.” Gay men became a scapegoat for mental health experimentation. The torture and persecution he alludes to in the poem included insulin coma therapy, electroshock treatment, and the experimental use of barbiturates and sedatives.
Living with his parents in Massachusetts in the later 1960s, Wieners had no access to private property where he could engage in sex. His only recourse was to have sex in public places and try not to get caught. In Michael Rumaker’s memoir of his time in San Francisco with a literary crowd which included Wieners, he makes clear the dangers in 1958–1959:
…the Morals Squad was everywhere, and the entrapment of gay males in the streets, the parks, and in numerous public places was a constant fear and common occurrence. Often the most handsome, hung, desirable-looking cops were used for the plainclothes operations. I often wondered who did the selecting.
While the above passage is about San Francisco, life for gay men was not much different in New York City or Boston in the late 1960s.
About the Poet
John Wieners was born on January 6, 1934, in Milton, Massachusetts. After graduating from Boston College in 1954, Wieners heard Charles Olson give a reading at the Charles Street Meeting House in Boston. Inspired by Olson’s work, Wieners spent a year at Black Mountain College in North Carolina, where he studied with Olson, Robert Creeley, and Robert Duncan.
After the closing of Black Mountain College in 1956, Wieners briefly returned to Boston and founded the small magazine Measure (published from 1957–62) before relocating to San Francisco in 1958. It was there that he published his first book, The Hotel Wentley Poems (Auerhahn Press, 1958). The book became known for its frankness, as it openly addressed homosexuality and drug use, subjects Wieners became known for writing about in his later works as well.
Wieners, who worked at City Lights and became acquainted with poets as diverse as Allen Ginsberg and Frank O’Hara, lived on the periphery of several movements from the 1950s—the Beat Generation, the Black Mountain School, the New York School, and the San Francisco Renaissance—and would be granted cult status in the poetry community.
In 1960, Wieners returned to the East Coast, and for the next few years he spent time in both Boston and New York City, where he shared an apartment with Beat poet Herbert Huncke and managed and acted in the production of three of his plays at the Judson Poets Theater. At the invitation of Olson, then the Chair of Poetics at SUNY Buffalo, Wieners enrolled in the school’s graduate program before eventually returning to Boston.
In the 1970s, Wieners continued to write, despite periods of institutionalization. Throughout his life, Wieners was in and out of institutions due to his drug abuse. His 1969 collection, Asylum Poems (Angel Hair Books), was written while he was in an institution. Wieners lived and wrote in Boston’s Beacon Hill for over thirty years, until his death on March 1, 2002.
Monday, April 24, 2023
Monday Morning
Sunday, April 23, 2023
The Wonders of Nature
“For you shall go out with joy, and be led out with peace; the mountains and the hills shall break forth into singing before you, and all the trees of the field shall clap their hands.”
—Isaiah 55:12
What a wonderful image, especially as I sit here in the midst of the Green Mountains! I can almost hear the mountains singing to me. As it continues to warm up, I hope to do some hiking in those hills and let the beauty of nature sing to me. Maybe it’s just me, but I am reminded of Julie Andrew's voice when I read Isaiah 55:12. We probably all know the opening song to The Sound of Music:
The hills are alive
With the sound of music
With songs they have sung
For a thousand years
The hills fill my heart
With the sound of music
Spring is here, and the grass is turning green again. There is a renewal in the air. Whether it is the soft white stillness of newly fallen snow, the colors of the autumn leaves, or the bright sunshine of summer, each season has its beauty. Ecclesiastes 3:1 tells us, “To everything there is a season, a time for every purpose under heaven.” Jesus tells us in Matthew 6:28-29 to “Consider the lilies of the field, how they grow: they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these.”
Psalm 8:3-4 reminds us about God’s creation of this beautiful universe, “When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained, what is man that You are mindful of him, and the son of man that You visit him?” The Bible says that natural beauty is a gift from God. He created everything in the universe, and His handiwork is perfect. When we look at nature, we can see the remnants of His power and glory. Psalm 19:1 tells us, “The heavens declare the glory of God; and the expanse of heaven shows His handiwork.” This means that even the stars and planets are declaring how amazing our Creator is! Nature truly is a remarkable thing. In Ecclesiastes 3:11, we are told, “He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.” This suggests that when we see things like sunsets or waterfalls, we are getting a glimpse of something much bigger than ourselves.
There are many ways that Christians can cultivate the worship of God through nature. One way is to spend time outside in nature, soaking in the wonder of creation and letting it fill us with praise for our Creator. Another way is to find ways to connect what we see in nature with our faith journey, using it as a lens through which to see God more clearly. Additionally, we can use nature as a tool for teaching others about who God is and how much He loves us. Ultimately, whenever we interact with nature, we have an opportunity to draw closer to God and worship Him more fully.
Saturday, April 22, 2023
Moment of Zen: Beaches
Friday, April 21, 2023
Friday
Thursday, April 20, 2023
Be Kind
Wednesday, April 19, 2023
Imagine
Tuesday, April 18, 2023
Alone
Alone
By Maya Angelou - 1928-2014
Lying, thinking
Last night
How to find my soul a home
Where water is not thirsty
And bread loaf is not stone
I came up with one thing
And I don’t believe I’m wrong
That nobody,
But nobody
Can make it out here alone.
Alone, all alone
Nobody, but nobody
Can make it out here alone.
There are some millionaires
With money they can’t use
Their wives run round like banshees
Their children sing the blues
They’ve got expensive doctors
To cure their hearts of stone.
But nobody
No, nobody
Can make it out here alone.
Alone, all alone
Nobody, but nobody
Can make it out here alone.
Now if you listen closely
I'll tell you what I know
Storm clouds are gathering
The wind is gonna blow
The race of man is suffering
And I can hear the moan,
'Cause nobody,
But nobody
Can make it out here alone.
Alone, all alone
Nobody, but nobody
Can make it out here alone.
About the Poet
Maya Angelou was born Marguerite Johnson in St. Louis, Missouri, on April 4, 1928. She grew up in St. Louis and Stamps, Arkansas. She was an author, poet, historian, songwriter, playwright, dancer, stage and screen producer, director, performer, singer, and civil rights activist. She was best known for her seven autobiographical books: Mom & Me & Mom (Random House, 2013); Letter to My Daughter (Random House, 2008); All God's Children Need Traveling Shoes (Random House, 1986); The Heart of a Woman (Random House, 1981); Singin' and Swingin' and Gettin' Merry Like Christmas (Random House, 1976); Gather Together in My Name (Random House, 1974); and I Know Why the Caged Bird Sings (Random House, 1969), which was nominated for the National Book Award.
Among her volumes of poetry are A Brave and Startling Truth (Random House, 1995); The Complete Collected Poems of Maya Angelou (Random House, 1994); Wouldn't Take Nothing for My Journey Now (Random House, 1993); I Shall Not Be Moved (Random House, 1990); Shaker, Why Don't You Sing? (Random House, 1983); Oh Pray My Wings Are Gonna Fit Me Well (Random House, 1975); and Just Give Me a Cool Drink of Water 'fore I Diiie (Random House, 1971), which was nominated for the Pulitzer Prize.
In 1959, at the request of Dr. Martin Luther King Jr., Angelou became the northern coordinator for the Southern Christian Leadership Conference. From 1961 to 1962 she was associate editor of The Arab Observer in Cairo, Egypt, the only English-language news weekly in the Middle East, and from 1964 to 1966 she was feature editor of the African Review in Accra, Ghana. She returned to the United States in 1974 and was appointed by Gerald Ford to the Bicentennial Commission and later by Jimmy Carter to the Commission for International Woman of the Year. She accepted a lifetime appointment in 1982 as Reynolds Professor of American Studies at Wake Forest University in Winston-Salem, North Carolina. In 1993, Angelou wrote and delivered a poem, "On The Pulse of the Morning," at the inauguration for President Bill Clinton at his request. In 2000, she received the National Medal of Arts, and in 2010 she was awarded the Presidential Medal of Freedom by President Barack Obama.
The first black woman director in Hollywood, Angelou wrote, produced, directed, and starred in productions for stage, film, and television. In 1971, she wrote the original screenplay and musical score for the film Georgia, Georgia, and was both author and executive producer of a five-part television miniseries "Three Way Choice." She also wrote and produced several prize-winning documentaries, including "Afro-Americans in the Arts," a PBS special for which she received the Golden Eagle Award. Angelou was twice nominated for a Tony award for acting: once for her Broadway debut in Look Away (1973), and again for her performance in Roots (1977).
Angelou died on May 28, 2014, in Winston-Salem, North Carolina, where she had served as Reynolds Professor of American Studies at Wake Forest University since 1982. She was eighty-six.
Monday, April 17, 2023
I Hate Mondays
In the comic strip Garfield, he is known to say, “I hate Mondays.” I agree completely with the fat yellow tabby. I also like lasagna. While for me, Mondays mean returning to work after the weekend, I’ve never really understood why Garfield hated Mondays. He’s a cat, after all. He is going to spend the day eating and sleeping. Maybe, Garfield really hated Mondays because Jon had to return to work, and he missed Jon when he was gone. Garfield’s cartoonist actually gave a reason for why Garfield hated Mondays:
“Garfield does not have a job, Garfield does not go to school and every day is the same. Nevertheless every Monday is just a reminder that his life is the same old, same old cycling again and for some reason even though his life is pretty much the same every day on Mondays specifically, awful things tend to happen to him physically.”
Sunday, April 16, 2023
Be Confident in Yourself
Therefore do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise.
- Hebrews 10:35-36
No person is one-dimensional. One way to look at it is that there are three views of every individual: the view that God has of us, the opinions that others hold concerning us, and the perception we have of ourselves. Each of these is quite important.
First, how does God see us? First Samuel 16:7 tells us that, “For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” In 1 Kings 8:39, Solomon tells us that God “alone know the hearts of all the sons of men.” Hannah, the mother of Samuel, acknowledged in the prayer she offers in 1 Samuel 2:3, “For the Lord is the God of knowledge; and by Him actions are weighed.” Similarly, in John 2:25, Jesus affirmed that “He knew what was in man.”
If you consider Oscar Wilde’s The Picture of Dorian Gray, Dorian is an exceptionally beautiful man, and an artist becomes infatuated by his beauty. Dorian begins to believe in a hedonistic worldview that beauty and sensual fulfillment are the only things worth pursuing in the life of others, and he expresses the desire to sell his soul to ensure that the picture, rather than he, will age and fade. It is through the portrait that Dorian can see the ugly results of his self-indulgent actions. The figure in the painting grows older and uglier as time goes by. Similarly, if some of the world’s “beautiful people” were turned inside out and revealed as God sees them, they might appear as grotesque as the painting of Dorian Gray.
It is not our outward looks that God judges us by, but our inner hearts.
Second, how do others see us? The view others have of us is only relatively accurate. People may hold an opinion of us that is greatly exaggerated. Those who are in the public eye are idealized at times, even when they have done nothing to deserve it or have told people what they want to hear in order to get their approval. On the other hand, people who have the utmost character are sometimes slandered unjustly. Jesus did not deserve the hateful reproaches that were heaped upon him by the self-righteous religious leaders of the time. The apostle Paul lived as a Pharisee and participated in the persecution of early disciples of Jesus and suffered character assassinations for his actions before he became a believer in Christ. Then, he faced persecution from the Romans for being a follower of Jesus.
Sometimes, we don’t give a person a second chance because of how we have perceived them in the past, and sometimes, others don’t give us the second chance we deserve because of things in our past.
Finally, how do we see ourselves? We constantly appraise our own lives, and our perceptions of ourselves can become distorted. Our self-perception may be grossly inflated. Either we see ourselves as better than we are, or we do not have the self-esteem to have confidence in ourselves. That is why we are cautioned not to think more highly of ourselves than we should. Romans 12:3 tells us that a person should “not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. Romans 11:20 warns us “not [to] be haughty,” and Romans 12:16 tells us not to “be wise in your own opinion,” but instead we should “associate with the humble.” Therefore, we can’t overvalue our self-worth if it is unwarranted.
It is important, though, that we have a healthy view of ourselves. In Matthew 22:39, Jesus commands us to “love your neighbor as yourself.” While this is the Golden Rule we should all live by, it also implies we need a concept of self-esteem to treat others in a way that we and all humans deserve. Sadly, we often harbor a low appreciation of ourselves—so much so that it hinders our effective service to God and torments our lives with much unhappiness. Self-confidence and self-esteem can make us better Christians because if we deserve that self-confidence and self-esteem, then we know we are serving God in the best ways we can.
My new favorite quote is by a fellow Alabamian, Zora Neale Hurston. She said, "Sometimes, I feel discriminated against, but it does not make me angry. It merely astonishes me. How can any deny themselves the pleasure of my company? It's beyond me." We should live our lives in a way that we know we are worthy of God’s love, no matter what others may think of us.
Saturday, April 15, 2023
Moment of Zen: Selfies
Friday, April 14, 2023
Hot Guy
Thursday, April 13, 2023
Continued Migraine
Wednesday, April 12, 2023
Sparkly Lights
Tuesday, April 11, 2023
O Small Sad Ecstasy of Love
O Small Sad Ecstasy of Love
By Anne Carson
I like being with you all night with closed eyes.
What luck—here you are
coming
along the stars!
I did a road trip
all over my mind and heart
and
there you were
kneeling by the roadside
with your little toolkit
fixing something.
Give me a world, you have taken the world I was.
About This Poem
“I have not much to say. It’s one of my more self-evident works, and I don’t like covering things with a lot of exegesis. Although I do enjoy using the word exegesis. Thank you and goodnight.”—Anne Carson
About This Poet
Anne Carson is the author of several poetry collections, including Float(Alfred A. Knopf, 2016) and Antigonick (New Directions, 2015). She currently teaches in New York University’s creative writing program.