“For I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.”
“Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’
—Matthew 25:35-40
I saw the following story on Facebook, which probably means there is no truth to it, but it is a good story with a worthy message.
A pastor transformed himself into a homeless person and went to the church, where he was to be introduced as the head pastor that morning. He walked around his soon-to-be church for thirty minutes while it was filling with people for service. Only three people said hello to him; most looked the other way. He asked people for change to buy food because he was hungry. Not one person gave him anything.
He went into the sanctuary to sit in the front of the church and was told by the ushers that he would need to get up and sit in the back of the church. He said hello to people as they walked in but was greeted with cold stares and dirty looks from people looking down on him and judging him. He sat in the back of the church and listened to the church announcements for the week. He listened as new visitors were welcomed into the church that morning, but no one acknowledged that he was new. He watched people around him continue to look his way with stares that said you are not welcome here.
Then the church elders went to the podium to make the announcement. They said they were excited to introduce the church's new pastor to the congregation. The congregation stood up and looked around, clapping with joy and anticipation. The homeless man sitting in the back stood up and started walking down the aisle. That's when all the clapping stopped, and the church was silent. With all eyes on him, he walked to the altar and reached for the microphone. He stood there momentarily and then recited these verses from the Bible so elegantly.
“For I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.”
“Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’"
After he recited this, he introduced himself as their new pastor and told the congregation what he had experienced that morning. Many began to cry and bow their heads in shame. "Today I see a gathering of people here but I do not see a church of Jesus. The world has enough people that look the other way. What the world needs is disciples of Jesus that can follow His teachings and live as He did.” He then dismissed service until the following Sunday as his sermon had been given.
While I doubt this happened, I can believe the parishioners would have been crying crocodile tears. Many modern-day Christians do one of two things when they are confronted with their hypocrisy. They either shed crocodile tears and act sorrowful for their shameful behavior while they would do the same thing the next day, or they double down on their hypocrisy and claim they are right and others are wrong.
Years ago, anthropologist Margaret Mead was asked by a student what she considered to be the first sign of civilization in a culture. The student expected Mead to talk about fishhooks or clay pots or grinding stones, but she said none of those things. Mead said that the first sign of civilization in an ancient culture was a femur (thigh bone) that had been broken and then healed. Mead explained that in the animal kingdom, you die if you break your leg. You cannot run from danger, get to the river for a drink or hunt for food. You are meat for prowling beasts. No animal survives a broken leg long enough for the bone to heal. Mead explained that a broken femur that has healed is evidence that someone has taken time to stay with the one who fell, bound up the wound, carried the person to safety, and tended to the person through recovery. Helping someone else through difficulty is where civilization starts.
The moral of these two stories is simple: We are at our best when we serve others. Be civilized and help your fellow man whenever you can.
Bravissimo for this post. This story is also valid for the Catholic Church.
ReplyDeleteAt Mass, between the Pater and Communion, the rite of peace was reestablished by the Second Vatican Council , see https://liturgie.catholique.fr/lexique/paix/
Before COVID we would be holding hands or kissing ; we even have the right to turn around; o tempora, o mores.
Now we bow, clasping our hands with a little smile; it even happens that people move to greet a person.
Benedict XVI, with good reason, found that it was too dissipating before Holy Communion.
Only once in 60 years has someone refused to shake my hand.I remember this traumatic scene: probably two old twin girls dressed in pink with gloves. I hold out my hand to the first, she shakes her head no with a thin smile, I move on to the next one: idem .
It was not my parish, I never understood why. I think gloves play a role in this story, especially in the old France of Bordeaux. Old French politeness is very complicated with gloves, see http://mpctcfd.free.fr/En_reception019.php . Or when they had a skin disease.
This is a good story if we consider the Evangelicals fan of GOP and anti socialists who are not by their saying applying the real teaching of Jesus.
ReplyDeleteIf Jesus would live in USA today those GOP fans would be against his philosophy.
Thank God I live in Canada where people aren't that religious for many BUT are not complaining that our taxes can help everyone no matter their wealth.
It's one thing to go to church an «praise the Lord» but to apply ALL of the Gospel teachings to our lives is more important than prayers and words.
Oui JiEL , les impôts doivent aider tous les hommes , les entrepreneurs pour qu ils continuent à innover et à embaucher , ; ), les boulangers pour qu ils puissent payer leur facture d électricité ( vous connaissez l attachement des français à leur baguette ) ... .
ReplyDeleteMais il ne faut pas faire comme en France : nous sommes déjà écrasés d impôts ( record en Europe ) , nous avons une dette qui ne fait que grossir , les hôpitaux sont en crises , les enseignants mal payés , l armée doit se réarmer , l assemblée nationale est devenue une cour de recréation de maternelle , notre fournisseur d électricité EDF est à bout de souffle ... nos églises de campagne s écroulent ; on attend tout de l Etat .....
Le pire : les jeunes n ont plus d espoir parce qu on leur enlève 2 ans de retraite dans 40 ans par une loi qui peut être changée dans 3 ans . Tout le monde oublie de vivre maintenant et attend la retraite pour le faire .
Domine salvum fac regem . Dieu protège la France
In inglische cela donne :
ReplyDeleteYes JiEL, taxes must help all men, entrepreneurs so that they continue to innovate and hire; the bakers so that they can pay their electricity bill (you know the attachment of the French to their baguette)... .
But we must not do as in France: we are already overwhelmed with taxes (record in Europe), we have a debt that is only growing, hospitals are in crisis, poorly paid teachers, the army must rearm, the national assembly has become a kindergarten playground, our electricity supplier EDF is out of breath... our country churches are collapsing; we expect everything from the state .....
The worst: young people no longer have hope because they are deprived of 2 years of retirement in 40 years by a law that can be changed in 3 years. Everyone forgets to live now and waits for retirement to do so.
Domine salvum fac regem . Dieu protège la France
@uvdp,
ReplyDeleteJe connais bien la situation en France car j'ai plusieurs amis français et je connais tout de ces problèmes que votre société fait face.
Surtout les jeunes qui ont peine à se trouver du travail alors qu'ici on est en pénurie de travailleurs dans plusieurs domaines.
Un de ces amis a fait des études en France à vos HEC et aussi ici à nos HEC et il m'a mis au parfum des difficultés de se trouver un travail chez vous. Ici il a vite trouvé deux offres d'emplois dans deux de nos meilleures banques. Il a 30ans et a du retourner en en France pour régulariser sa situation comme immigrant ici, chose que je ne comprend pas car il a un diplôme de nos HEC et vit ici depuis 2015.
Présentement il travaille au Luxemourg dans une groose banque en attendant de revenir ici.
L'autre ami français avait 20ans en 2019 et est venu travailler ici comme cuisinier dans un grand restaurant à Montréal. Malheureusement la pandémie l'a contraint de retourner en France mais il a le désir de revenir ici vu tout ce qui se passe chez vous.
Nous n'avons pas les mêmes soucis ici et malgré que notre système de santé ait été durement affecté par la pandémie et que nous avons une rareté côté infirmière ou médecins, nos gouvernement font tout pour maintenir le tout à un niveau acceptable.
Au Québec on a heureusement de l'hydro électricité et notre société d'état, Hydro Québec, fait d'énormes profits ( en milliards de dollars) en vendant notre électricité à nos voisins dont les USA.
Je suis un enseignant à la retraite et je dois dire que j'étais assez bien payé ($71 000/ an) avec beaucoup d'avantage marginaux aussi.
J'ai un ami aux USA qui était enseignant aussi et m'a dit qu'eux aussi ils étaient mal payés.
Pour toutes ces raisons et bien d'autres comme homme gai, je suis heureux de vivre ici au Québec à Montréal.
I think the teachings of Jesus should be primarily occasions for us to look at ourselves to see how we can do better, and what we should do. Perhaps it is easy to see that somebody else doesn't measure up, but we are then in danger og becoming the Pharisee in the Temple who thanked God he wasn't like the tax collector or the other sinners of his time.
ReplyDeleteJiEL
ReplyDeleteEn France , comme on ne fait rien comme les autres , on a des chômeurs et on manque d infirmiers , de chauffeur , de gardons de café .... ils sont partis pendant la COVID et ne sont pas revenus .
Je ne vous raconte pas les malheurs d EDF , société de l état à 90% : des dettes , incapable de construire une centrale nucléaire de nouvelle génération , cet hiver la moitie des centrales nucléaires à l arrêt pour maintenance et je soupçonne certains grévistes de couper les vannes des hydrauliques .
Pour la sante il y a beaucoup d hôpitaux publics : beaucoup sont en pointe , malheureusement par manque de finance ils ferment des lits .
J étais ingénieur en informatique , dans une grande société familiale dont l état grignote le capital au fil des ans . Quand mon patron dépensait 1 euro pour mon salaire , 1/2 obligatoire servait pour la retraite , l assurance maladie et divers prélèvements ( assurance veuvage ... ) le reste me revenait . Apres bien sur : impôt sur le revenu , impôts locaux , TVA ... Célibataire et sans enfants , je ne me plains pas .
Pour être heureux il faudrait que je sois plus jeune et qu un chat ( Felis silvestris catus ) m adopte .
Naturgesetz
ReplyDeleteYou are probably referring to the parable of the poor widow's mite in Mc 12.41-44.
That day, at the quest, I give all my spare change, forgetting to open my wallet (in general, I catch up at the next mass).
We have given nothing until we have given everything
PS : Forgive the professor for monopolizing his blog