A blog about LGBTQ+ History, Art, Literature, Politics, Culture, and Whatever Else Comes to Mind. The Closet Professor is a fun (sometimes tongue-in-cheek, sometimes very serious) approach to LGBTQ+ Culture.
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Wednesday, May 8, 2024
Understanding
“The painful part of being a queer kid is not in the knowing you're queer, it's in the not knowing. You know you're different but you don't know why. The other kids know you're different too, in fact, they never let you forget it. But no one gives you a language for it. No one gives you a mirror. And so you just sit there, quietly, being different. Not fitting. Trying to be invisible. And so you are, truly, alone.”
Tuesday, May 7, 2024
Steps
Steps
By Hermann Hesse
As every blossom fades
and all youth sinks into old age,
so every life’s design, each flower of wisdom,
attains its prime and cannot last forever.
The heart must submit itself courageously
to life’s call without a hint of grief,
A magic dwells in each beginning,
protecting us, telling us how to live.
High purposed we shall traverse realm on realm,
cleaving to none as to a home,
the world of spirit wishes not to fetter us
but raise us higher, step by step.
Scarce in some safe accustomed sphere of life
have we establish a house, then we grow lax;
only he who is ready to journey forth
can throw old habits off.
Maybe death’s hour too will send us out new-born
towards undreamed-lands,
maybe life’s call to us will never find an end
Courage my heart, take leave and fare thee well.
Stufen
By Hermann Hesse
Wie jede Blüte welkt und jede Jugend
Dem Alter weicht, blüht jede Lebensstufe,
Blüht jede Weisheit auch und jede Tugend
Zu ihrer Zeit und darf nicht ewig dauern.
Es muß das Herz bei jedem Lebensrufe
Bereit zum Abschied sein und Neubeginne,
Um sich in Tapferkeit und ohne Trauern
In andre, neue Bindungen zu geben.
Und jedem Anfang wohnt ein Zauber inne,
Der uns beschützt und der uns hilft, zu leben.
Wir sollen heiter Raum um Raum durchschreiten
An keinem wie an einer Heimat hängen,
Der Weltgeist will nicht fesseln uns und engen,
Er will uns Stuf’ um Stufe heben, weiten.
Kaum sind wir heimisch einem Lebenskreise
Und traulich eingewohnt, so droht Erschlaffen,
Nur wer bereit zu Aufbruch ist und Reise,
Mag lähmender Gewöhnung sich entraffen.
Es wird vielleicht auch noch die Todesstunde
Uns neuen Räumen jung entgegen senden
Des Lebens Ruf an uns wird niemals enden…
Wohlan denn, Herz, nimm Abschied und gesunde!
About the Poem
Hermann Hesse wrote “Stufen” in 1941. You may be familiar with Hesse’s novels Siddhartha or Steppenwolf, which revolve around the inner transformations of their characters, a theme that is also found in Hesse’s shorter works. “Stufen”, or “Steps” (also translated as “Stages”), reads like the themes in his novels edited down to a single poem. But like most poetry, it’s not written in simple and direct language. You’ll probably find new meaning in lines each time you read the poem and understand them differently each time. There are numerous translations of the poem, and this one was translated line by line. Often translations of poems either try to simply translate the words, others try to keep it in the original poetic form, and others try more to capture the theme of the poem than translate word for work. I don’t often use translated poems, because native speakers of the language often find fault with the translation.
About the Poet
Hermann Hesse (born July 2, 1877, Calw, Germany—died August 9, 1962, Montagnola, Switzerland) was a German-Swiss poet, novelist, and painter. His best-known works include Demian, Steppenwolf, Siddhartha, and The Glass Bead Game, each of which explores an individual's search for authenticity, self-knowledge, and spirituality. His characters attempt to break out of the established modes of civilization so as to find an essential spirit and identity.
He received the Nobel Prize in Literature in 1946.
Monday, May 6, 2024
The Week Ahead
Sunday, May 5, 2024
Seven Virtues
And now abide faith, hope, charity, these three; but the greatest of these is charity.—1 Corinthians 13:13
Alabama, especially its Supreme Court, has been trying to impose their twisted version of Christianity on its citizens. Their version of Christianity involves hatred and control as do far too many Christian churches today. Alabama Supreme Court Chief Justice Tom Parker recently appeared on a QAnon podcast to promote so-called Seven Mountains dominionism, which calls for Christians to control every aspect of government, education, media, religion, family, business, and entertainment. I believe if Jesus was to return and see these so called Seven Mountains, he would be appalled. I think the “Seven Mountains” Jesus would have taught are seven virtues that would bring about a better world than Christian control of every aspect of our lives. Jesus would and did teach what Christian theology refers to as the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. Let’s take a look at these seven virtues.
Prudence
Prudence is the ability to govern and discipline oneself by the use of reason. Prudence was considered by the ancient Greeks and later by Christian philosophers, most notably Thomas Aquinas, as the cause, measure, and form of all virtues. It is considered to be the auriga virtutum or the charioteer of the virtues. It is mentioned in the fifth of the Principal Doctrines of Epicurus, and in his Letter to Menoeceus, where he says: "Prudence is the foundation of all these things and is the greatest good. Thus, it is more valuable than philosophy and is the source of every other excellence." Most examples of prudence in the Bible are in the Book of Proverbs. Proverbs 10:19 says, “Sin is not ended by multiplying words, but the prudent hold their tongues.” When we are tempted to speak many words and give a lot of opinions without talking immediately, we are not prudent. Prudence is being slow to speak and process through before sharing. I can think of a particular bombastic politician who has never practiced this type of prudence. Actually, I can think of several. Proverbs 12:16 says, “Fools show their annoyance at once, but the prudent overlook an insult.” Proverbs 14:15 says, “The simple believe anything, but the prudent give thought to their steps.” In this proverb, prudence means that we do not believe everything that we hear. We are wise and test every spirit and every word.
Justice
Biblical justice is rooted in the very character of God and is characterized by generosity, equality, advocacy, responsibility. Amos 5:24 says, “But let justice run down like water, and righteousness like a mighty stream.” In his speech on the steps of the Lincoln Memorial, Martin Luther King Jr. used this verse to suggest through that unless America makes justice and righteousness a reality it will be destroyed. The former and disgraced president Donald Trump has asked the US Supreme Court to grant him immunity from the crimes he’s committed. If the Court turns its back on justice, the United States will be doomed. Isaiah 1:17 says, “Learn to do good; seek justice, rebuke the oppressor; defend the fatherless, plead for the widow.” Justice is most importantly about equality. If we are not all equal before the law, if we do not help the unfortunate, then there is no justice in this world.
Temperance
Temperance in its modern use is defined as moderation or voluntary self-restraint. It is typically described in terms of what a person voluntarily refrains from doing. This includes restraint from revenge by practicing mercy and forgiveness, restraint from arrogance by practicing humility and modesty, restraint from excesses such as extravagant luxury or splurging, restraint from overindulgence in food and drink, and restraint from rage or craving by practicing calmness and equanimity. Galatians 5:22-23 tells us, “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, temperance. Against such there is no law.”
Fortitude (Courage)
The classical virtue of fortitude (andreia, fortitudo) is also translated as "courage", but includes the aspects of perseverance and patience. Fortitude and courage are distinguishable in that fortitude is the mental or emotional strength that enables courage in the face of adversity. Paul would elsewhere write that believers should “stand firm in the faith” (1 Corinthians 16:13) and “be strong in the Lord” so that we “may be able to withstand in the evil day, and having done all, to stand firm” (Ephesians 6:10, 13). Similarly, the writer of Hebrews encourages his readers to “hold fast the confession of our hope without wavering, for he who promised is faithful” (Hebrew 10:23). As believers, we are called to “stand firm,” “be strong,” and “hold fast” because of the hostility of this world, the temptations of the flesh, and the spiritual attacks of Satan. In other words, this requires fortitude.
Faith, Hope, and Charity
Faith, hope, and charity are familiar terms often spoken of together, and nearly always in the same order. Paul indicates that the order has significance, charity being the last and also the greatest of the three. In 1 Corinthians 13:13 Paul writes, “And now abide faith, hope, charity, these three; but the greatest of these is charity.” Some translations of the Bible replace “charity” with “love.” Faith is the total acceptance of an idea. It is fully integrated into the way we think, feel, and live. Getting faith is difficult for many, but once one has it, using it and living with it is easy. It becomes part of what one is, and one would have to make a conscious decision to deviate from it.
In the Bible, "hope" doesn't have the modern definition of wishing, but it has the sense of reasonable expectation. Hope is the acceptance of an idea accompanied by the realization that it might possibly be wrong. Having hope is easier than faith. It is often based on our own efforts and our confidence in others and the world around us.
Charity or love should be given freely. If we can help one another than it is our responsibility to do so. Love is the most difficult way to think, feel, and behave. It requires definite effort to maintain, especially knowing that most of what we do because of it will be useless. Love is "the greatest,” because it is the most difficult for us to practice, and because its very existence depends upon our already having hope and faith.
Saturday, May 4, 2024
Moment of Zen: Books 📚
Friday, May 3, 2024
TGIF!!!
Thursday, May 2, 2024
Ready for the Weekend
Wednesday, May 1, 2024
Books, Books, Books
Tuesday, April 30, 2024
Nonno’s Poem in “The Night of the Iguana”
Nonno’s Poem
By Tennessee Williams
How calmly does the orange branch
Observe the sky begin to blanch
Without a cry, without a prayer,
With no betrayal of despair,
Sometime while night obscures the tree
The zenith of its life will be
Gone past forever, and from thence
A second history will commence.
A chronicle no longer gold,
A bargaining with mist and mould,
And finally the broken stem
The plummeting to earth; and then
An intercourse not well designed
For beings of a golden kind
Whose native green must arch above
The earth’s obscene, corrupting love.
And still the ripe fruit and the branch
Observe the sky begin to blanch
Without a cry, without a prayer,
With no betrayal of despair.
O Courage, could you not as well
Select a second place to dwell,
Not only in that golden tree
But in the frightened heart of me?
Nearly 30 years ago while I was still in high school, I was attending a summer honors program at the University of Alabama. (It was a momentous summer in many ways, but those are stories for another time.) We took three college classes along with other summer students at Alabama, and every week, we had to attend several honors seminars. One of those seminars was about Tennessee Williams.
The next week, we were taken by bus down to Montgomery to see Williams’s play “The Night of the Iguana” at the Alabama Shakespeare FestivaL. I’ve seen many plays and musicals at ASF, and while not all of the plays were great (I always found the plays that were part of their Southern Writers Series to be godawful), they were all very well produced. I was awed by “The Night of the Iguana” because they made it rain onstage. This might not sound that impressive to everyone, but I always thought it was one of the coolest things.
If you are not familiar with “The Night of the Iguana,” the play portrays the story of Reverend Shannon, a defrocked Episcopal clergyman gone astray, torn between his passions and his devotion, who leads a bus-load of middle-aged Baptist women on a religious-themed tour of the Mexican coast and comes to terms with past demons in re-evaluating his life.
Throughout the play, in a secondary story about a woman, Hannah, and her aging poet-grandfather, the grandfather attempts to finish a poem he feels will be his masterpiece. The poem comes at the end of the play when the grandfather recites his “last” poem while Hannah transcribes it for him. The grandfather dies a few moments later.
The poem represents Tennessee Williams’s poetic view of human nature and the human story. Williams wrote many flawed or tragic characters who might survive, adapt, or make significant change if they only had the courage and confidence that goes with that important quality. Tennessee Williams is not to everyone’s taste, but I have always greatly admired his writing. Of Mississippi literary figures, I consider Williams to be the greatest by far.