Wednesday, February 15, 2012

OutHistory.org

This is a wonderful source for LGBTQ history that I recently found.  I found it when I was searching for information about gay men in colonial America, and I came across this web page, which had a wealth of primary source information.  I kind of got lost in reading it for a little while.  I hope you will check it out and help support OutHistory.org.


Liberating the LGBTQ Past to Understand the Present and Inspire the Future

OutHistory.org is a website in development about gender and sexual history, a site that, at its best, should encourage us to think deeply and critically about historical evidence and what it means to understand LGBT and heterosexual life in the perspective of society and time. OutHistory should help us ask and begin to answer questions about the gendered and sexual actions and feelings of people within social structures over time. OutHistory includes elements of an almanac, archive, article, bibliography, book, encyclopedia, library, and museum, but it is not identical to any one of these. It's a history website -- on it, time is of the essence. What this history website is, and what it does, will become clearer as it develops its own historical life and identity over time.

OutHistory.org is produced by The Center for Lesbian and Gay Studies (CLAGS), located at the City University of New York Graduate Center. The site is directed by Jonathan Ned Katz and the OutHistory Project Director for CLAGS is Lauren Gutterman. The content of OutHistory.org is provided by volunteers. The official launch of OutHistory.org took place October 21, 2008. From September 2011 on OutHistory is being directed by historians John D'Emilio and Jennifer Brier at the University of Illinois, Chicago, in consultation with Jonathan Ned Katz, and in cooperation with the Center for Lesbian and Gay Studies at the City University of New York Graduate Center, and other interested advisors.


OutHistory.org is a freely accessible, community created, educational, non-profit website on lesbian, gay, bisexual, transgender, queer and, yes, heterosexual history.

OutHistory was awarded the 2010 Allan Berube Prize in Public History by the Committee on LGBT History of the American Historical Association.

Tuesday, February 14, 2012

Happy Valentine's Day

I started to do a post on the origins of Valentine's Day and end with a favorite love poem. However, I changed my mind. The origins of Valentine's Day is just a bit depressing with the martyrdom of two different men named Valentine in the third century (if you want to read about the origins, click on this article form NPR: The Dark Origins Of Valentine's Day), so then I looked for a poem. After looking at several different poems, I had to come back to my favorites, even though they are a bit corny/sappy, and I couldn't choose just one. I happen to think that sonnets are the most beautiful form of poetry, and so the first two are sonnets, one from Elizabeth Barrett Browning and the other from Shakespeare. I am sure that all of you have read both of these first two, and I absolutely love them.

How Do I Love Thee? (Sonnet 43)
by Elizabeth Barrett Browning

How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of being and ideal grace.
I love thee to the level of every day's
Most quiet need, by sun and candle-light.
I love thee freely, as men strive for right.
I love thee purely, as they turn from praise.
I love thee with the passion put to use
In my old griefs, and with my childhood's faith.
I love thee with a love I seemed to lose
With my lost saints. I love thee with the breath,
Smiles, tears, of all my life; and, if God choose,
I shall but love thee better after death.

Shall I Compare Thee To A Summer's Day? (Sonnet 18)
by William Shakespeare

Shall I compare thee to a summer's day?
Thou art more lovely and more temperate:
Rough winds do shake the darling buds of May,
And summer's lease hath all too short a date:
Sometime too hot the eye of heaven shines,
And often is his gold complexion dimm'd;
And every fair from fair sometime declines,
By chance or nature's changing course untrimm'd;
But thy eternal summer shall not fade
Nor lose possession of that fair thou owest;
Nor shall Death brag thou wander'st in his shade,
When in eternal lines to time thou growest:
So long as men can breathe or eyes can see,
So long lives this and this gives life to thee.

The last poem, I found in a list of author's favorite love poems for Valentine's Day. This one is from Blake Morrison, a British poet and author whose greatest success came with the publication of his memoirs And When Did You Last See Your Father? In his offering of a love poem, he states:
Love poems may be addressed to someone in particular but the "you" invariably remains unidentified or is represented only by a body part or item of dress – a sleeping head, a naked foot, an air-blue gown. Thom Gunn's "Touch" is an extreme example of this. His lover is no more than a mound of bedclothes and embraces him in sleepy oblivion ("do / you know who / I am or am I / your mother or / the nearest human being"). This feeling of anonymity is important: it links the two lovers to the rest of us: they're part of a "realm where we walk with everyone". But the poem is also intimate and domestic: here are two people (plus cat) in their own bed – naked, cocooned, "ourselves alone". Gunn was gay but his lover's gender isn't specified, since the theme is the inclusiveness of touch: the way it breaks down the "resilient chilly hardness" we all adopt to function in the outside world. The syllabic form enacts this dissolution or slippage, as the words seep gently from line to line, without the hardness of end stops. The word "love" isn't used; the words "dark" and "darkness" recur three times. But the poem exudes warmth, familiarity and how it feels to lie naked with a fellow creature, whoever he or she may be.
Touch
by Thom Gunn

You are already
asleep. I lower
myself in next to
you, my skin slightly
numb with the restraint
of habits, the patina of
self, the black frost
of outsideness, so that even
unclothed it is
a resilient chilly
hardness, a superficially
malleable, dead
rubbery texture.

You are a mound
of bedclothes, where the cat
in sleep braces
its paws against your
calf through the blankets,
and kneads each paw in turn.

Meanwhile and slowly
I feel a is it
my own warmth surfacing or
the ferment of your whole
body that in darkness beneath
the cover is stealing
bit by bit to break
down that chill.

You turn and
hold me tightly, do
you know who
I am or am I
your mother or
the nearest human being to
hold on to in a
dreamed pogrom.

What I, now loosened,
sink into is an old
big place, it is
there already, for
you are already
there, and the cat
got there before you, yet
it is hard to locate.
What is more, the place is
not found but seeps
from our touch in
continuous creation, dark
enclosing cocoon round
ourselves alone, dark
wide realm where we
walk with everyone.

May each and every one of you have a happy and perfectly lovely Valentine's Day!
It doesn't matter if you are with someone or alone, know that I am sending my love, hugs, and kisses on this Valentine's Day.

XOXO

Monday, February 13, 2012

A Model of Christian Charity

This semester, I am teaching the first part of the US History Survey for the first time.  It has been a wonderful experience so far, and I have enjoyed going back and reading some of the early American documents to refresh myself on them for my lectures.  One of my favorites is John Winthrop's "A Model of Christian Charity."  This is Winthrop’s most famous thesis, written on board the Arbella in 1630. We love to imagine the occasion when he personally spoke this oration to some large portion of the Winthrop fleet passengers during or just before their passage.

In an age not long past, when the Puritan founders were still respected by the educational establishment, this was required reading in many courses of American history and literature. However, it was often abridged to just the first and last few paragraphs. This left the overture of the piece sounding unkind and fatalistic, and the finale rather sternly zealous. A common misrepresentation of the Puritan character.

Winthrop’s genius was logical reasoning combined with a sympathetic nature. To remove this work’s central arguments about love and relationships is to completely lose the sense of the whole.  You may read the full text by clicking on the link above.  However, below, I have done what so many in American history and literature have done and just given you the last few paragraphs.
Now the only way to avoid this shipwreck, and to provide for our posterity, is to follow the counsel of Micah, to do justly, to love mercy, to walk humbly with our God. For this end, we must be knit together, in this work, as one man. We must entertain each other in brotherly affection. We must be willing to abridge ourselves of our superfluities, for the supply of others’ necessities. We must uphold a familiar commerce together in all meekness, gentleness, patience and liberality. We must delight in each other; make others’ conditions our own; rejoice together, mourn together, labor and suffer together, always having before our eyes our commission and community in the work, as members of the same body. So shall we keep the unity of the spirit in the bond of peace. The Lord will be our God, and delight to dwell among us, as His own people, and will command a blessing upon us in all our ways, so that we shall see much more of His wisdom, power, goodness and truth, than formerly we have been acquainted with. We shall find that the God of Israel is among us, when ten of us shall be able to resist a thousand of our enemies; when He shall make us a praise and glory that men shall say of succeeding plantations, "may the Lord make it like that of New England." For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world. We shall open the mouths of enemies to speak evil of the ways of God, and all professors for God's sake. We shall shame the faces of many of God's worthy servants, and cause their prayers to be turned into curses upon us till we be consumed out of the good land whither we are going.

And to shut this discourse with that exhortation of Moses, that faithful servant of the Lord, in his last farewell to Israel, Deut. 30. "Beloved, there is now set before us life and death, good and evil," in that we are commanded this day to love the Lord our God, and to love one another, to walk in his ways and to keep his Commandments and his ordinance and his laws, and the articles of our Covenant with Him, that we may live and be multiplied, and that the Lord our God may bless us in the land whither we go to possess it. But if our hearts shall turn away, so that we will not obey, but shall be seduced, and worship other Gods, our pleasure and profits, and serve them; it is propounded unto us this day, we shall surely perish out of the good land whither we pass over this vast sea to possess it.
Therefore let us choose life,
that we and our seed may live,
by obeying His voice and cleaving to Him,
for He is our life and our prosperity.
A City upon a Hill is a phrase from the parable of Salt and Light in Jesus' Sermon on the Mount. In Matthew 5:14, he tells his listeners, "You are the light of the world. A city that is set on a hill cannot be hidden." The phrase entered the American lexicon early in its history, in the Puritan John Winthrop's 1630 sermon "A Model of Christian Charity". Still aboard the ship Arbella, Winthrop admonished the future Massachusetts Bay colonists that their new community would be a "city upon a hill", watched by the world---which became the ideal the New England colonists placed upon their hilly capital city, Boston. Winthrop's sermon gave rise to the widespread belief in American folklore that the United States of America is God's country because metaphorically it is a Shining City upon a Hill, an early example of American exceptionalism.

American exceptionalism refers to the theory that the United States is qualitatively different from other countries. In this view, America's exceptionalism stems from its emergence from a revolution, becoming "the first new nation," and developing a uniquely American ideology, based on liberty, egalitarianism, individualism, populism and laissez-faire. This observation can be traced to Alexis de Tocqueville, the first writer to describe the United States as "exceptional" in 1831 and 1840. Historian Gordon Wood has argued, "Our beliefs in liberty, equality, constitutionalism, and the well-being of ordinary people came out of the Revolutionary era. So too did our idea that we Americans are a special people with a special destiny to lead the world toward liberty and democracy."

I think that we still have that call of duty to be the "city upon a hill," though I see it a little differently.  American exceptionalism is alive and well, but in truth what are we exceptional at? Do we continue to uphold a uniquely American ideology, based on liberty, egalitarianism, individualism, populism and laissez-faire.  I don't think that most of us do.  Too many are out for what is best for us, not best for our country or the world.  I think that we should believe in what Jefferson wrote in the Declaration of Independence "We hold these truths to be self-evident, that all men [and women] are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."  Why then do politicians and Americans fight against equal rights for the GLBT community?  Why are we so often excluded from these ideals?  God, and, yes, our Founding Fathers advocated love and equality.  Why then are we held back from having equality?  Why do some of us have to hide who we are behind a closet door?  Why can't we be accepted for who we are without fear of rejection?

I know there are no easy answer to these questions, but when I look at these early documents and the ideology that the United States was founded on, then it makes me question what kind of government Americans expect us to have and what kind of God they are claiming to follow.  In my humble opinion, it is not the government of our Founding Fathers (though most, if not all of the Founding Fathers, would not have wanted equality for what they would have termed sodomites) nor is it the religion of the one true God.

Sunday, February 12, 2012

Christian Love


As Christians, God's greatest commandment is a simple one, but sometimes it is the most difficult to follow.
Thou shalt love the Lord thy God with ALL thy heart, and with ALL thy soul, and with ALL thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang ALL the law and the prophets.
Matthew 22:35 
When things do not go well in our life, we sometimes questions God, and if we are questioning God, then we are not loving him with all of our heart, soul, and mind.  Love and trust go together, and even when times get bad, we must trust in the Lord that he will be there by our side, helping us through the troubled times.

The second greatest commandment can be really difficult to follow.  How many times have you thought, "I really hate this/that person"?  How many times have you felt anger toward someone for something that they did wrong?  I constantly feel anger at people who call themselves Christians but then do not follow God's greatest commandments and love one another.  This probably makes me a hypocrite, but in the end, I try to love all of my fellow men.  For all of those who give speeches about America being a Christian nation, how can they condemn others and yet still follow God's word?  It is something that has always perplexed me.

I teach my high school students the Golden Rule on a regular basis.  It is on the wall in my classroom.  They see it each and every day, and I hope that it will sink into them and give our next generation a better hope.  With Valentine's Day drawing near, and with some of us who are single, we should all remember that God's Greatest Commandment is LOVE.

Saturday, February 11, 2012

Friday, February 10, 2012

Under the Weather


Common Cold
Ogden Nash

Go hang yourself, you old M.D.!
You shall not sneer at me.
Pick up your hat and stethoscope,
Go wash your mouth with laundry soap;
I contemplate a joy exquisite
I'm not paying you for your visit.
I did not call you to be told
My malady is a common cold.

By pounding brow and swollen lip;
By fever's hot and scaly grip;
By those two red redundant eyes
That weep like woeful April skies;
By racking snuffle, snort, and sniff;
By handkerchief after handkerchief;
This cold you wave away as naught
Is the damnedest cold man ever caught!

Give ear, you scientific fossil!
Here is the genuine Cold Colossal;
The Cold of which researchers dream,
The Perfect Cold, the Cold Supreme.
This honored system humbly holds
The Super-cold to end all colds;
The Cold Crusading for Democracy;
The FΓΌhrer of the Streptococcracy.

Bacilli swarm within my portals
Such as were ne'er conceived by mortals,
But bred by scientists wise and hoary
In some Olympic laboratory;
Bacteria as large as mice,
With feet of fire and heads of ice
Who never interrupt for slumber
Their stamping elephantine rumba.

A common cold, gadzooks, forsooth!
Ah, yes. And Lincoln was jostled by Booth;
Don Juan was a budding gallant,
And Shakespeare's plays show signs of talent;
The Arctic winter is fairly coolish,
And your diagnosis is fairly foolish.
Oh what a derision history holds
For the man who belittled the Cold of Colds!

Mr. Nash describes very well how I feel right now, though mine is sinus problems. This stanza is the best description:

By pounding brow and swollen lip;
By fever's hot and scaly grip;
By those two red redundant eyes
That weep like woeful April skies;
By racking snuffle, snort, and sniff;
By handkerchief after handkerchief;
This cold you wave away as naught
Is the damnedest cold man ever caught!

I'm still going to school today, so my students will get to be quiet and do some busy work (I hate giving busy work) and y'all get a relatively short post, with what I consider to be a cute little poem.

If you are wondering why I don't just call in sick, it seems that we have a several other teachers out and we are having a problem finding enough substitutes.  So since I am not contagious, I will go to school and make it through the day, so that I can use the weekend to rest.

Thursday, February 9, 2012

Gay Soldier Randy Phillips Tells Why He Came Out On YouTube

When Randy Phillips uploaded his first video to YouTube, he knew it would change his life forever—he just didn’t know if it would be for the better or for the worse.

For all of his adult life a secret was barreling down on the 21-year-old soldier that not even his military-provided bulletproof vest could protect him from. It was so detrimental that it could end his career and damage his relationships.

Phillips was gay. And the military had express rules against coming out.

But, the Alabama native decided that he needed to come out—and do it in a way “there would be no turning back,” said Phillips in a Skype interview. “It was the easiest way for me to do it.”

A self-described “big fan” of YouTube, Phillips created his AreYouSuprised channel last spring just before the military was repealing its strict anti-gay policy Don’t Ask, Don’t Tell.

“I thought it was easiest just to convey my message through YouTube instead of actually blogging,” he said in his Southern-tinged accent.


Instead of launching a public self-outing campaign like Lt. Dan Choi, another soldier who made headlines for fighting against DADT, Phillips’ came out quietly and gradually.

His folksy demeanor, boyish good looks and social media smarts transformed him into a different kind of Lt. Dan Choi—one for a generation of people reared on YouTube.

He shot his first dozen videos, recorded last spring, neck down to conceal his identity, his voice and hands standing in for facial expressions. The videos were shot in a southwest Asian country that Phillips couldn’t reveal (one of those “hot and sandy ones”), captured a clearly nervous Phillips talking about being gay in the military.

Voice shaking and hand trembling, Phillips’ introduced his then-closeted self to the world last April.

“The whole point of this video is to come out. That’s even hard to say,” he said faintly, warning that his coming out process could take a year.

“I was just nervous, [I had] personal fear, and fear of rejection from my friends and family,” Phillips said without stumbling, a stark contrast from his first videos when his voice sounded like a man about to fly down the tracks of the world’s tallest roller coaster. “I was even nervous of saying the words ‘I’m gay’ period.”

There also were legal issues to consider. Under the military’s policy, “Don’t ask, don’t tell,” which in effect banned gays from openly serving, he was violating the rules. However, he began the videos four months after Obama announced he was repealing the ban.

Investigations were tapering off, Phillips said. But publicly posting coming out videos—while serving overseas—still was a risky thing to do. And the emotional toll of being found out forced him to dart between well-hidden spots to record the videos.

Initially, the videos could only be discovered if someone was looking for a specific subject, such as DADT or one happened to be on Outserve, a private Facebook group for gay military members, where he posted the videos. He credits the members’ support for helping him come out.
“Everybody at that point who had seen my videos ... [gave] me so much emotional support. It was a like a counselor for me.”
In August, however, things started to change. That’s when he posted an unrelated video of one of his fellow soldiers covering Adele’s “Rolling in the Deep.” Suddenly, his quiet channel got a visitor spark. People came to hear the song and then apparently noticed the other videos in his channel.

Phillips wasn’t naive. He knew that any bump in traffic could lead people to see his coming out videos so it didn’t come as a shock to him.

“I put my videos on there and from there they got shared around the Web and passed around, like everything on the Internet,” Phillips said.

After people discovered his channel, an earlier recording of Phillips coming out to his friend, Chris, started pulling in viewers.

With the wind battering his camera during an otherwise ordinary jovial moment, Phillips tells one of his closest friends he’s gay. Instead of freaking out, his friend laughs and says “I could give a rat’s ass...love is love.”

When the camera stopped recording Chris “was like ‘That’s cool, I don’t mind. You are still one of my good friends.’” Phillips recalled. “He said nothing will ever change and we would still be great friends and that he wouldn’t think of me any differently.”

In September, when DADT was officially lifted, Phillips kept true to his promise: not only did he reveal his identity to his fans on YouTube, he also posted a video of him coming out to his father and showed his face for the first time.

Finally, people could see the worry on his brow and his closely cropped light brown hair with a stylish flip in front .

Sitting at a desk against a map-clad wall, a weary eyed Phillips apprehensively dials his phone to tell him one of the hardest things a gay guy will ever say to his father.

The call takes more than an agonizing minute to connect. Phillips preps his dad for the news. He tells his him he has something important to say and then implores: “Will you still love me? Serious?”

Phillips’ voice stammers and he continually looks away from the phone like his father’s disapproving face was peering back at him.

“Yes,” his father asserts.

Phillips takes in a deep breath and then finally utters the words: “Dad. I’m gay.”

“OK,” his father says in an detached voice. The video lasts four more minutes. During that time there’s a lot of back and forth. His father maintains his stoic tone, but does say “I will always love you.” The mild-mannered Phillips responds “yes sir.”

The coming out video earned Phillips international press coverage. But he was puzzled why the voyeuristic video grabbed the attention of millions.

“I’m such a boring person. I couldn’t believe that that many people wanted to see something that hundreds and thousands of kids do every single year,” he said. “It was just a conversation on the phone.”

But it obviously meant more to others. The seven minute video has more 57,000 likes and 84,000 comments. Many are supportive of him, but there also are some homophobic haters in the crowd, which doesn’t bother him.

“Everybody can feel bulletproof behind the safety of their own computer,” he said bluntly.
“A lot of haters are going to click on it and they’re going to feel insecure,” he said. “It’s super easy to make really negative comments, and they did.”
Phillips said the video received between 5,000 to 10,000 hateful comments.

“But its nothing that [haters] haven’t said to my face... I know a lot of people like to vent over the Internet,” he said. He also shoots down critics who said Phillips released the video just for attention.
“I don’t think that many people realize how YouTube helped me, and how it pushed me. How grateful I was that I get to share my story and show people what the average reaction would be...and that life gets so much better after that."
He admitted that the videos of him coming out to his father, and later, his mom who didn’t take the news as well, had an “ambush” aspect to them since he didn’t ask for their permission to broadcast them. (That charge came from an article in Salon who lambasted Phillips’ choice of doing this.)

“Maybe,” Phillips said. “I am not going to argue with that 100 percent. I don’t think either of my parents, if I were to ask them, ‘Hey, is it OK if I put this on the Internet?’, I don't think they anybody would’ve said ‘yeah, go ahead.’”

“I explained to my parents about how much I owe that to the YouTube community and how many emails [he received]” that he forwarded to his parents including one who came out to his parents at 34-years-old thanks to Phillips’ video.

Although his relationship with his very conservative Southern parents remains at arm’s length (“They wouldn’t go out of their way to ask me how everything is going...but they don’t mind”), the support from the YouTube community helped him.

“I think my parents now understand that they helped more people than they thought they ever would,” Phillips said. Reaction to the video from the Air Force was also supportive. “Not one single person came up to me and said something negative,” he said.

Following the coming out videos, Phillips altered the direction of his channel from less of a gritty account of his personal life, to a mix of light-hearted videos. His channel pivoted from closely resembling the front section of a news weekly to the glossy style of Men’s Health with its mix of workout videos and travel diaries.

He has more than 36,000 subscribers and 11 million total video views. The support he received from his emotional videos helped him keep his channel up and running.

“I am going to film whatever I want to from now on, I have absolutely no push to go in any direction whatsoever,” Phillips said confidently. Also, he wants to evolve past being known as the ‘gay soldier,’ and to show the world there is more to him than that.

“I want to show everyone out there in the YouTube world that I am a plain, boring, normal guy and that being gay is just a part of me,” Phillips asserted. “I am not trying to make a career out of it. I’ve said everything that I need to say as far as coming out.”

Showing off indeed. The boyish, but built, Phillips is often times shirtless. “I’m from Alabama, I’ve been shirtless more of my life than I’ve been clothed, so whatever,” he joked. But clearly the lack of attire doesn’t hurt when it comes to gaining an audience.

Phillips’ videos are fun, candid and usually last under five minutes. The video’s lighting and sound doesn’t mirror that of a wannabe professional production like other YouTube channels. They show off Phillip’s down-to-earth, approachable, friendly side.

Viewers are treated to a glimpse of military life that not even CNN could provide. We follow him to the grocery store, watch him as he teaches us how to build stronger triceps and he occasionally does an unscripted question and answer sessions that he pulls from 10,000 follower strong Twitter account.

It takes him only about 25 minutes to shoot and edit a video, which he says a only a few of his coworkers follow along. “One of my coworker’s wives is my biggest fan,” he laughed.

The Air Force does not supervise what Phillips uploads but their code of conduct prohibits him from dabbling into anything political and he has to clearly assert that whatever views he provides are of his own.

Although his videos are pretty genial, he’s aware when he crosses a line. Earlier this month, he posted, and then quickly pulled, a video of him flexing just in his underwear tweeting “I think that video was just a little [too] much.”

His fans, however, continue to be supportive and probably won’t think he would ever go “too far.” A search for @AreYouSuprised on Twitter reveals some rabid fans that Phillips takes in stride.

“It’s funny, I take it pretty light-heatedly,” he laughed.
“I think its amazing that I had such so more of a choice then I would, and there is no reason for it. There is nothing that I have ever done that’s crazy. I’ve never been much of an activist, I just shared my personal story.”



SOURCE: , Staff Writer for TheDailyDot.com

Wednesday, February 8, 2012

this is our year

Back in I think November, a reader sent me a link to this video.  I have been so busy that I only saw it for the first time a few days ago.  It is quite moving.  They seem to really love each other.  Below the video is Joe's explanation of the video.


this is the story behind, this is our year.
This post relates to the video, ‘this is our year.’ I uploaded on to Vimeo earlier this month here. Joe has his own Tumblr page at http://tickingabox.tumblr.com. You can follow Joe & Will on Twitter also (@itsjoemcd & @willrackham) x
My name is Joe, I’m 24 years old, I live in London and work in the not-as-glamorous-as-you’d-expect TV industry. I met my boyfriend of 18 months, Will, through working on the same TV show. We’re a close couple, and we try to spend as much time with each other as we can.
We both have similar tastes in pretty much everything, with only the rare differing opinion when it comes to condiment choice! (Ketchup vs Mayo)
Last year for Christmas, among other gifts, I bought Will a diary. Inside it I wrote dozens of memorable dates from our time together, so he could look through them as they year went on and remember some of the “firsts” we shared. First date, first meeting of the parents, first trip away etc. This year I was keen to be creative again for Christmas and make him a video of moments we’d shared earlier this year, when we went on a weekend break to Manchester Pride in August.
When I told him I was bringing a video camera with us on the trip, I think he was a but dubious at first but I told him I had plans to make a video and he got involved, and to be honest, he’s a little bit of a natural with a camera anyway, so it didn’t take him long to get in to it.
Move forward a few months, to when I edited the video. I always knew it was something I wanted to make for him for part of his Christmas gifts. So I looked through the footage we’d shot and found the bits I thought were a good selection of our trip to Manchester.
Will and I have always had a number of songs, as I think most relationships do, that mean something to us. One of our first and most poignant is “The Only Exception” by Paramore, so when making the video I decided to fit the footage in around that track.
I only spent an hour or so making the video in iMovie. It was never meant to be a masterpiece and was definitely never meant to be shown to an audience of thousands around the world. As many people have commented, the sound mixing on the video isn’t particularly great, people have been disappointed that in parts of the video they’ve not been able to hear the dialogue between Will and I - for me, I never thought to make speech any clearer or reduce the impact of the track because for the intended audience - in other words, Will & I - we had shared memories of what we were either talking about in those scenes, and so hearing the words of the song for me were more important.
When I showed the video to Will. He loved it, I wanted to wait until we exchanged our gifts properly but I was too excited to show him and he was excited to watch it. So I sat him down on my bed, switched the lights off cinema-style and played it to him, glancing over for a positive reaction every now and then. He really liked it and after thanking me, I decided to upload it to Vimeo and give him a private link to it, so he could watch it on his iPad or iPhone over Christmas while we were both away from each other.
As many of you will know now though, that link wasn’t so private after all. I’ve never uploaded a video to Vimeo before, however I selected the correct privacy settings but actually didn’t submit/save them successfully.
Will stayed over that night, and I went to work the next day for the last time before Christmas. Will and I don’t currently live together but Will spends most nights at my flat. This week, as we had both finished for Christmas and because we’d been working so hard recently and not seen each other as much, we agreed to spend the week together celebrating Christmas before we both went our separate ways to spend Christmas with our families.
That night, Will met me after work and we decided to go to Winter Wonderland - a huge Christmas pop-up theme park with rides and festive markets. We had a great night and ironically, took along the video camera as Will wanted us to film more stuff so we could make a video of our Christmas. All this was before we had discovered that the “This is Our Year” video I had made Will had gone not only public, but viral.
That night, when we got back to my flat, I was checking my emails on my phone and saw a couple of notifications from Vimeo informing me that there were comments on my video. I thought, “That’s strange, it’s private.” I walked over to Will who was watching TV and said: “Baby… Don’t be mad at me, but…” and explained that comments had been made on the video.
“What have you done!” he said, with a bit of a chuckle. We went to my room to have a look on my Mac at the comments on the Vimeo website when we then saw that there had been over 20,000 views. I wanted to be sick, my stomach sank. All I could think was: “Oh god, Will’s not been out that long and everyone’s going to see it and he’s going to kill me.” I was panicking. I took it offline immediately, so Will and I could discuss it and so we could look through the coverage online on blogs and social networks.
The comments and reaction were overwhelmingly sweet. We were initially confused why the video had resonated with people. Sure, we both liked it, but it was special to us - we couldn’t work out how it was making sense or appealing to anyone else?
We left it private for pretty much all of the following day, until we realised it had been duplicated and republished on to YouTube. Again, still panicking slightly that the world could see video of us passionately kissing, we submitted a Privacy takedown request with YouTube, who took the copy down after 48 hours.
After reading messages sent to me from members of Vimeo and reading through some of the lovely messages and comments with Will, we agreed on a compromise.
I remember saying to Will something along the lines of: “If we keep it down, duplicates are just going to keep popping up and we won’t have any control of this. Shall we just take a deep breath and embrace it? Everything everyone has said has been really positive. This video, although not intentional, has actually helped some people.”
It hit home to me how the video was appealing to others when someone described it as “the best unintentional-It Gets Better video ever.”
The penny dropped and I realised that although Will and I live in this bubble between us where we do these romantic things and don’t really think about how others would perceive us, there is a common misconception that gay men aren’t successful in relationships. This stigma that they all go out every night, get pissed, do drugs and sleep with strangers. This concept that gay men are inherently inadequate to maintain a loving relationship in the same way heterosexual couples do.
I think, speaking personally, a lot of gay men think that sexual orientation comes paired with a different lifestyle to suit. That if you are gay, you have to live a different type of lifestyle. I think Will and I have always been so compatible because we both want similar things from life, the same things most straight couples want - that idyllic happy life together, in a house we love, with friends and family we care for. The kind of life where we get more enjoyment from cuddling up on the sofa together watching the Modern Family box set, than we do dancing half naked in a sweaty nightclub drunk off our faces.
I should add, this isn’t a judgement, it’s more just our choice. I have plenty of friends who enjoy the latter and I love them for that - you have to choose what you find most enjoyable for you and your partner.
So to conclude, we’ve decided to keep the video online. We did edit it slightly to tone down a lengthy kissing scene, but nevertheless, it’s out there and we’re happy that our video, which started as a romantic gesture from one boyfriend to another, has now developed this added dimension to inspire some people, move others or just to make some people smile. If its taught me anything it’s that the world is clearly looking for more positive representations of a normal gay relationship, and that there’s still progress to be made to prove to the masses that gay or straight - love is love.
It is such a moving and wonderful message, I had to share it.  Thanks Joe and Will. Below is the this is a follow-up to their 'this is our year.' video, after some people had commented that they couldn't hear their dialogue very well, but just to satisfy curiosity, here it is with a less audible backing track. I did watch both out of curiosity, and though it is interesting to hear the dialogue, I find the original with the music incredibly beautiful and moving.

Tuesday, February 7, 2012

On A Dream



ON A DREAM
By John Keats

As Hermes once took to his feathers light,
    When lulled Argus, baffled, swoon’d and slept,
So on a Delphic reed, my idle spright
    So play’d, so charm’d, so conquer’d, so bereft
The dragon-world of all its hundred eyes;
    And seeing it asleep, so fled away,
Not to pure Ida with its snow-cold skies,
    Nor unto Tempe where Jove griev’d that day;
But to that second circle of sad Hell,
    Where in the gust, the whirlwind, and the flaw
Of rain and hail-stones, lovers need not tell
    Their sorrows—pale were the sweet lips I saw,
Pale were the lips I kiss’d, and fair the form
I floated with, about that melancholy storm.

Monday, February 6, 2012

Chinese Lantern Festival

The Lantern Festival or Yuanxiao Jie is a traditional Chinese festival, which is on the 15th of the first month of the Chinese New Year, which is today. The festival marks the end of the celebrations of the Chinese New Year.

Chinese started to celebrate the Lantern Festival from the Han Dynasty (206 BC - 221 AD). Like most other Chinese festivals, there is also a story behind the Festival. It is also believed that the festival has Taoist origins.

This is a festival for people having fun. On the night of the festival, people go on streets with a variety of lanterns under the full moon, watching lions or dragon dancing, playing Chinese riddles and games, and lighting up firecrackers. There is really a lot of fun for the young and the old. The festival is not well celebrated in the US, though you may find celebrations in some Chinese communities, such as Hsi Lai Temple, Hacienda Heights, California.

The Chinese Lantern Festival is a traditional Chinese festival/holiday, which is celebrated by the Chinese in many countries. It is the first major festival after the Chinese New Year. The Lantern Festival is also known as the Little New Year since it marks the end of the series of celebrations starting from the Chinese New Year. Koreans celebrate this festival as the Daeboreum. This festival originates from Zigong in the Sichuan province of China.

Traditionally, the date once served as a day for love and matchmaking. It was one of the few nights without a strict curfew. Young people were chaperoned in the streets in hopes of finding love. Matchmakers acted busily in hopes of pairing couples. The brightest lanterns were symbolic of good luck and hope.

Those who do not carry lanterns often enjoy watching informal lantern parades. Other popular activities at this festival include eating Tang Yuan, a sweet rice dumpling soup, and guessing lantern riddles, often messages of love.

Yuanxiao (glutinous rice ball) or Tangyuan is the special food for the Lantern Festival. It is believed that Yuanxiao is named after a palace maid, Yuanxiao, of Emperor Wu Di of the Han Dynasty. Yuanxiao is a kind of sweet dumpling, which is made with sticky rice flour filled with sweet stuffing. And the festival is named after the famous dumpling. Yuanxiao is sticky, sweet and round in shape, symbolizing family unity, completeness and happiness.

You can find Yuanxiao in oriental food stores. If you enjoy cooking, here is a recipe of Yuanxiao for you.

Ingredients
4 1/2 cups (500 g) sticky rice flour
butter 7 oz (200 g)
black sesame powder 7 oz (200 g)
sugar 8 oz (250 g)
1 tsp wine
Methods
1. Mix the butter with sesame powder, sugar and wine together. You need to heat a little bit. Make small balls about 0.3-0.4 oz (10 g) each.
2. Take 1/2 cup of sticky rice flour. Add water into the flour and make a flatten dough. Cook it in boiled water and take out until done. Let it cool down. Then put it in the rest of the sticky rice flour. Add water and knead until the dough is smooth.
3. Make the dough into small pieces about 0.3-0.4 oz (10 g) each. Make it like a ball using hands first and then make a hole in the ball like a snail. Put the sesame ball into it and close it up.
4. Cook them in boiled water. Make sure to keep stirring in one direction while cooking. When they float on the water, continue to boil for about one minute using less heat.