Sunday, October 27, 2024

Jonathan and David

The relationship between Jonathan and David, as described in the Bible (primarily in 1 Samuel 18-20 and 2 Samuel 1), is one of deep emotional connection, loyalty, and love. While the Bible does not explicitly describe their relationship as romantic or sexual, some readers and scholars have speculated that their bond could be interpreted as a same-sex love story. Let’s explore the key aspects of their relationship and why some see it as a potential gay love story.

 

The Bible clearly portrays Jonathan and David as having a profound and intense bond. In 1 Samuel 18:1, it says that Jonathan loved David as his own soul, “Now when he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.” In 2 Samuel 1:26, after Jonathan’s death, David expresses his grief in a lament, saying, I am distressed for you, my brother Jonathan; you have been very pleasant to me; your love to me was wonderful, surpassing the love of women.” 

 

This description of love has led some readers to see a romantic or even homoerotic subtext, especially because David compares Jonathan’s love to the love he experienced with women, calling it “wonderful.” In ancient cultures, deep friendships between men were often expressed in highly affectionate and poetic terms, which may not imply a romantic relationship in the way we might interpret it today; however, in other ancient cultures there is not clear distinction between friendship and romantic love against men.  In 7th century AD, Christians had a practice known as adelphopoiesis, a ceremony practiced in Eastern Christian tradition to unite together two people of the same sex ostensibly as siblings, but the practice closely resembled a marriage. The most notable of these couples was the Christian martyrs Saint Sergius and Saint Bacchus.

 

First Samuel 18:3 says, “Then Jonathan and David made a covenant, because he loved him as his own soul.” Here, Jonathan and David make a covenant, a formal agreement between two individuals that symbolized deep loyalty, commitment, and trust. The covenant they made suggests a profound and mutual bond, sealed with love and loyalty. Some scholars argue that this covenant could reflect a form of lifelong commitment that is similar to a romantic or marital bond. However, others view it more in the context of political and social alliances common in ancient Israel. Like adelphopoiesis in the early Christian tradition, historians debate the true nature of these types of covenants. Regardless of whether they were romantic or not, they would not have been openly recognized as romantic couplings.

 

Another part of their story that some interpret as romantic is found in 1 Samuel 20:41, which says, “As soon as the lad had gone, David arose from a place toward the south, fell on his face to the ground, and bowed down three times. And they kissed one another; and they wept together, but David more so.” When Jonathan and David part ways, they kissed and wept together, though David wept the most. In many cultures, particularly in the ancient Near East, kissing between men was a common gesture of friendship, respect, and loyalty even to this day. However, modern readers may see this as a more intimate, potentially romantic moment. We have to be careful of interpreting history through modern eyes.

 

Modern interpretations vary widely when it comes to Jonathan and David’s relationship. Some LGBTQ+ Jews and Christian, along with their allies, interpret their bond as a biblical example of same-sex love, providing a model of deep affection and emotional commitment between two men. This interpretation is often embraced by those seeking to find representations of LGBTQ+ relationships in scripture. On the other hand, many traditional interpretations understand Jonathan and David’s relationship as one of intense friendship, characterized by loyalty, shared faith, and mutual support during political upheaval. In this view, their love is seen as non-sexual but still profound, reflecting the deep bonds that could exist between friends in the ancient world. Even if it was non-sexual, the intimacy does not mean they were not romantically attached.

 

The story of Jonathan and David is rich in emotional language and affection, which can lead to different interpretations depending on one’s perspective. There is no explicit evidence in the biblical text that their relationship was sexual or romantic, but their deep love and commitment to each other leave room for readers, especially in modern times, to see possibilities for a romantic interpretation. Whether viewed as an intense friendship or as a potential same-sex love story, Jonathan and David’s relationship exemplifies loyalty, love, and devotion that transcends societal expectations. Regardless of whether it is seen through a lens of friendship or romantic love, their story is a source of reflection on love and connection.

4 comments:

Jeff said...

Love the objectivity you provide in today’s blog. We just don’t know whether it was romantic. However or what ever it was, I agree that it was a bond unlike no other.

JiEL said...

Those behaviors are inbeded in the middle east since milenias.
I have a friend who is a English litterature professor in a private university in Istambul Turkey and told me that men have women (wives) to have children and take care of them and the household meanwhile they, the men, have good friends as lovers and they meet is private appartments or hotels to «have fun» in sexual encounters.
This shows how hypocrit is their way of living in their Muslim faith.

In 2006 I did met a moroccan cute man and we had a very nice relationship and good sex too. We spitted in 2007 but years after I had some news that he was a father of a son and he is making his wife and boy coming here in Montréal to join him.
For sure that today, many very very close friends, even straight ones, can be so attracted to one another that the gap to cross to sexual acts could be easier to cross and our society isn't condamning it too much.
At least in less religious states in USA.

uvdp said...

I didn't know the adelphopoiia ceremony .
The story of David and Bathsheba proves that David could also women.

joseph said...

David et Jonathan ont d'abord été un duo d'une chanson d'été comme il s'en créait dans les pays francophones "Est ce que tu viens pour les vacances?" mais aussi une association d'aides aux jeunes homos en difficultés (car LGBTIQ etc n'existait pas encore)