Sunday, October 25, 2026

The Desires of Our Hearts


“Take delight in the LORD, and he will give you the desires of your heart.”

— Psalm 37:4

We all have desires that we carry deep within our hearts. We long for love, companionship, healing, happiness, and peace. We ask God to ease our burdens, mend our broken hearts, and guide us toward a better life. Sometimes our prayers are answered in ways that seem almost miraculous. Other times, we pray for months or even years, only to find that nothing changes. When that happens, we may begin to wonder whether God is listening. After all, Psalm 37:4 tells us that if we delight ourselves in the Lord, God will give us the desires of our hearts. So why do so many of our prayers seem to go unanswered?

Perhaps the answer lies in understanding what it truly means to delight ourselves in the Lord. This verse is not a promise that God will grant our every wish. Faith is not a transaction in which we offer God our devotion in exchange for the things we want. Rather, delighting in the Lord means finding joy in God’s presence, trusting in God’s love, and allowing that love to shape the way we live. Sometimes the desires we believe will bring us happiness are not the desires that will ultimately bring us peace. Sometimes what we ask God to change is something God never intended us to change at all.

Love, too, is never transactional. Love is not something we earn by meeting someone else’s conditions, nor is it something that should be withdrawn when we fail to satisfy another person’s expectations. Yet many of us are told that if we are LGBTQ+, our families will withdraw their love. We may hear that we will no longer be welcome, that we have disappointed the people who raised us, or that we must change before we can be accepted again. Those messages can wound us deeply, especially when they come from the people whose love we have trusted most.

But that is not how love works. Love does not say, “I will love you if you become someone else.” Love does not make belonging dependent upon conformity. Love does not demand that we deny our identity, hide our relationships, or surrender the truth of who we are in order to remain worthy of care. When affection is offered only as a reward for obedience, it becomes conditional approval, not the self-giving love God calls us to embody.

For many LGBTQ+ Christians, this is an especially painful truth. I suspect that nearly every gay Christian who grew up believing homosexuality was sinful has, at some point, prayed not to be gay. We prayed to be straight, to be “normal,” to become the people our families, churches, and communities expected us to be. Some of us begged God night after night to take away our attraction to the same sex. We promised to be better Christians, to pray harder, to live more faithfully, if only God would grant us that one request. We believed that if we could change, we might finally be worthy of God’s love and acceptance.

But those prayers went unanswered.

For years, many of us interpreted that silence as a failure on our part. Perhaps we weren’t praying hard enough. Perhaps our faith wasn’t strong enough. Perhaps God was testing us, or worse, perhaps God had turned away from us. We carried shame and guilt for something we could not change, convinced that our inability to become straight meant we were somehow disappointing God.

Some of us also feared that our families would stop loving us if we told the truth about who we were. We may have believed that love could be taken away as punishment for being LGBTQ+. We may have tried to earn acceptance by hiding, apologizing, or promising to change. But our identity was never a moral failure, and our families’ love should never have been made conditional upon our ability to conform. We were not asking to be granted permission to exist. We were asking to be loved as the people we already were.

But what if we misunderstood God’s answer all along? What if God wasn’t refusing to listen, but was instead refusing to make us into someone we were never meant to be? What if the very thing we begged God to take away was part of the person God had lovingly created?

Psalm 139:14 reminds us, “I praise you, for I am fearfully and wonderfully made.” Those words are not reserved for heterosexual Christians. They belong to all of God’s children. We are not mistakes that need correcting. We are not defective creations waiting to be repaired. We are human beings created in God’s image, capable of extraordinary love, compassion, kindness, and faith. Our sexuality does not diminish our worth in God’s eyes, nor does it place us beyond the reach of God’s grace.

When we begin to accept that truth, our understanding of unanswered prayers can change. Perhaps God did not make us straight because becoming someone we are not would never have brought us the joy we imagined. It might have satisfied the expectations of others, but at what cost to our own hearts and souls? A life spent denying who we are, hiding our capacity for love, and constantly fearing that God disapproves of us is hardly the abundant life Jesus spoke of in John 10:10.

That does not mean accepting ourselves guarantees a life of happiness without hardship. Living openly and authentically can bring rejection, discrimination, loneliness, and heartbreak. Some LGBTQ+ Christians lose the support of their families or the churches they once called home. Others struggle for years to overcome the shame they were taught to feel. Yet there is a profound difference between suffering because the world refuses to accept us and suffering because we have been taught to refuse to accept ourselves. We cannot always control how others treat us, but we can learn to stop believing that their condemnation speaks for God.

And when families withdraw their support, we should be honest about what has happened: the failure is not in the LGBTQ+ person who told the truth. The failure is in the belief that love can be used as leverage. A parent may feel confused, afraid, or unprepared, but those feelings do not justify withholding love. Family love should not be a prize awarded for heterosexuality, gender conformity, or religious agreement. It should be a commitment to remain present, to listen, to learn, and to honor the person who has always been part of the family.

Jesus taught that the greatest commandments are to love God with all our hearts and to love our neighbors as ourselves (Matthew 22:37–39). Notice that Jesus did not tell us to love only those who look like us, believe exactly as we do, or conform to society’s expectations. Jesus commanded us to love. And that love includes recognizing our own worth as children of God. If we cannot see ourselves as worthy of love, how can we fully embrace the love God offers us or share it freely with others?

Love of neighbor also means refusing to make another person’s belonging conditional. We cannot claim to love someone while demanding that they erase themselves to remain welcome. We cannot tell LGBTQ+ people that they are loved and then withdraw family, community, or spiritual support when they live honestly. Love may require patience, growth, and difficult conversations, but it does not require rejection. Love can be truthful without being cruel, and it can hold convictions without withholding compassion.

Delighting ourselves in the Lord means more than attending church, reading Scripture, or saying our prayers. It means allowing God’s love to transform our hearts and guide our actions. It means showing compassion instead of judgment, offering kindness instead of condemnation, and recognizing the dignity of every human being. It means living a Christian life defined not by fear of punishment or the expectation of rewards, but by love itself.

And perhaps, as we grow in faith, the desires of our hearts begin to change. Instead of praying, “God, please make me someone else,” we may come to say, “God, help me become the person You created me to be.” Instead of begging God to take away our capacity to love, we may ask for the courage to love more deeply, more generously, and more faithfully. Instead of seeking the approval of those who condemn us, we may find peace in knowing that God’s grace has never depended upon their acceptance.

We may also begin to recognize the difference between love and approval. Not everyone will understand us, and not everyone will affirm our choices or identity. But no one has the right to make our basic worth dependent upon their approval. God’s love is not a contract that can be canceled when we disappoint someone. It is not a reward for performing correctly. It is a gift that reveals our worth before we have done anything to earn it.

Of course, unanswered prayers are not limited to our struggles with sexuality. We pray for loved ones who are ill, for relationships that have ended, for financial burdens to be lifted, and for suffering to cease. Sometimes the healing never comes, the relationship is never restored, or the circumstances never improve. We may never understand why. Faith does not require us to pretend that disappointment doesn’t hurt or that every tragedy is somehow a blessing in disguise. We can grieve, question, and even cry out to God in frustration while continuing to trust in God’s love.

When family relationships are broken, we may grieve the love we hoped to receive. We may mourn the parent, sibling, or relative who chose rejection over relationship. That grief is real, and we do not have to minimize it by pretending that everything is fine. At the same time, we can remember that another person’s refusal to love us well does not prove that we are unlovable. Sometimes the family we need is the family we find: friends, partners, affirming congregations, mentors, and communities that welcome us without demanding that we disappear.

Ultimately, our Christian hope extends beyond the circumstances of this earthly life. The greatest promise God has given us is not that we will receive everything we desire here on earth, but that through God’s grace we may share in eternal life with God. Revelation 21:4 offers a beautiful vision of that promise: “God will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the former things have passed away.”

What a glorious promise that is. A day when there will be no more rejection, no more shame, no more loneliness, and no more suffering. A day when we will no longer question whether we are worthy of God’s love because we will dwell forever in its fullness.

But we need not wait until heaven to begin experiencing the joy of that love. We can find it here, in the kindness we show others, in the relationships we nurture, in the compassion we extend to those who are hurting, and in the freedom of living truthfully as the people God created us to be. We can practice a love that does not keep score, demand repayment, or disappear when someone becomes difficult to understand. We can create families and communities where belonging is not conditional and where every person is treated as a beloved child of God.

Perhaps that is one of the greatest lessons of Psalm 37:4. God does not always give us what we ask for, and we may never understand every unanswered prayer. But when we delight ourselves in the Lord, when we open our hearts to God’s grace and allow God’s love to guide our lives, we may discover that some of the things we once begged God to change were never wrong in the first place.

We may spend years asking God to make us different, only to discover that the answer we needed was God’s invitation to love and accept the person we have always been. We may spend years fearing that our families will withdraw their love, only to learn that love worthy of the name does not depend upon our conformity. And as we journey through this imperfect world, loving God and loving one another, we can rest in the promise that the greatest joy of all still awaits us: an eternity in the presence of the One whose love has never failed us.

May we carry that love into the world. May we reject the shame and fear that tell people they must become someone else to be worthy of God’s grace. May we refuse to use love as a reward or belonging as a bargaining tool. May we honor the dignity of every person, welcome those who have been pushed aside, and help create families and communities where LGBTQ+ people can live truthfully, love faithfully, and know that they belong. And when we face unanswered prayers, may we remember that silence is not proof of abandonment, that rejection is not proof of unworthiness, and that our worth has never depended on becoming anyone other than the person God created us to be.


Saturday, October 24, 2026

Pic of the Day


Moment of Zen: Motorcycles

Years ago, when I was in graduate school and living in Mississippi, I remember stopping at a CVS and spotting a shirtless guy sitting on a motorcycle across the street. I’ve never been particularly interested in motorcycles, but damn, that man had a body that could stop traffic! He was perched on what we used to call a “crotch rocket,” a sleek, racing-style motorcycle that has the rider leaning forward over the handlebars. Now, I know riding without a helmet or protective clothing is dangerous, but at that moment, motorcycle safety was not exactly what was on my mind. Let’s just say that while his crotch rocket was parked, he had my motor purring—and the rocket in my own crotch was more than ready for liftoff! It’s been probably twenty years, and I still remember that glorious sight. Apparently, some things have a way of staying in your head long after they’ve left your rearview mirror.











Friday, October 23, 2026

Pic of the Day


Fridays, Fantasies, Football, Food

Have you ever woken up from a dream and thought, “Damn, that only happens in porn!”? I had one of those dreams last night, and while it was wild and deliciously indecent, I certainly seemed to be having a good time. I won’t go into the details because, quite frankly, they’re a little much for a public blog post. Let’s just say my subconscious apparently has quite the dirty little imagination.

At least I slept well, and I’m ready for the day. Thank goodness it’s Friday! I’m more than ready for the weekend. After having only a one-day weekend last week, I could really use two full days of rest and relaxation.

Tomorrow is going to be a football day. I have games I want to watch beginning at noon, another at 3:30 p.m., and the last one starting at 5 p.m. I think this might be the first Saturday this season when all three of my teams are playing at different times, though the afternoon games may overlap a little. Every other weekend, either one of my teams had a bye week or two of them were playing at the same time. It’ll be nice to watch all three without having to constantly switch back and forth between games.

With the weather getting colder here in Vermont, I’m also planning to make a pot of Zuppa Toscana. I might even try a new recipe I came across the other day for Spinach Artichoke Chicken. Since I’ll already be buying kale for the soup, I’m thinking of substituting kale for the spinach in the chicken recipe. I’ve always preferred kale to spinach anyway. I think it’s a texture thing.

That’s probably the same reason I prefer collard greens to turnip greens. When I make a pot of greens, I almost always use collards. My mother used to say that turnip greens were slimy, though I don’t think that’s quite the right word. Boiled okra is slimy. Turnip greens just cook down to a much softer texture, almost like spinach, whereas collards hold their texture a little better. I suppose I just prefer greens with a little more substance to them.

And somehow, I’ve gone from talking about a particularly indecent dream to discussing the texture of leafy green vegetables. That’s quite a transition, even for me!

Anyway, I think that’s enough rambling for one post. It’s shaping up to be an f-ing good weekend! Have a great Friday and a wonderful weekend, everyone!

Thursday, October 22, 2026

Pic of the Day


Something to Look Forward To

I realized this morning that I had almost forgotten to write a blog post for today. However, I do have a little bit of good news to share.

I’ve booked a five-night trip to Montreal for my birthday next month! I’ve been wanting to get back to Montreal for a while, and I decided that my birthday was as good an excuse as any.

I’m already looking forward to getting away for a few days, enjoying some good food, doing a little shopping, and hopefully having a wonderful birthday. I’m also hoping to find a nice winter coat while I’m there. I figure Canadians ought to know a thing or two about dressing for cold weather.

Sometimes, it’s nice just to have something to look forward to. I certainly do!

Wednesday, October 21, 2026

Pic of the Day


Happy Hump Day!


We’ve made it to the middle of the week, and I’ve been sitting here staring at my screen, trying to figure out what I want to write about this morning. Unfortunately, inspiration seems to have decided to sleep in today. I can’t say I blame it. I wish I could have done the same.

So, rather than ramble on about absolutely nothing, I’ll simply wish y’all a wonderful Wednesday. Have a great day!


Tuesday, October 20, 2026

Double, Double Toil and Trouble

Double, Double Toil and Trouble

From

Macbeth, Act IV, Scene I

By William Shakespeare

The Three Witches, casting a spell

Round about the cauldron go;
In the poison’d entrails throw.
Toad, that under cold stone
Days and nights hast thirty one
Swelter’d venom sleeping got,
Boil thou first i’ the charmed pot.

    Double, double toil and trouble;
    Fire burn and cauldron bubble.

Fillet of a fenny snake,
In the cauldron boil and bake;
Eye of newt, and toe of frog,
Wool of bat, and tongue of dog,
Adder’s fork, and blind-worm’s sting,
Lizard’s leg, and howlet’s wing,
For a charm of powerful trouble,
Like a hell-broth boil and bubble.

    Double, double toil and trouble;
    Fire burn and cauldron bubble.

Scale of dragon, tooth of wolf,
Witches’ mummy, maw and gulf
Of the ravin’d salt-sea shark,
Root of hemlock digg’d i’ the dark,
Liver of blaspheming Jew,
Gall of goat, and slips of yew
Sliver’d in the moon’s eclipse,
Nose of Turk, and Tartar’s lips,
Finger of birth-strangled babe
Ditch-deliver’d by a drab,
Make the gruel thick and slab:
Add thereto a tiger’s chaudron,
For the ingredients of our cauldron.

    Double, double toil and trouble;
    Fire burn and cauldron bubble.


About the Poem

With Halloween just around the corner, I thought it would be appropriate to turn to one of the most famous scenes of witchcraft in English literature. Few lines from Shakespeare are as instantly recognizable as “Double, double toil and trouble; Fire burn and cauldron bubble.” Even people who have never read or seen Macbeth probably know those words. They have become so closely associated with witches, bubbling cauldrons, and Halloween that it is sometimes easy to forget their rather sinister origins.

I used to love teaching Macbeth. Along with Twelfth Night and A Midsummer Night’s Dream, it remains one of my favorite Shakespeare plays. I have always been fascinated by the supernatural elements of Macbeth, but what makes the play truly compelling is that the greatest evil does not necessarily come from the witches. It comes from human ambition, greed, jealousy, and the willingness to commit terrible acts in pursuit of power. The witches may plant the seeds of ambition in Macbeth’s mind, but he is the one who chooses to act upon them.

When I was teaching, I was also in charge of the Drama Club, and I was always looking for ways to make Shakespeare more entertaining and accessible to my students. At one point, I even wrote a play of my own that incorporated scenes from several of Shakespeare’s works.

The play was set in a college dorm room, much like the one in today’s picture. It began with a student struggling to complete an assignment for a Shakespeare class. The professor had asked the students to choose what they considered the greatest scene Shakespeare ever wrote and explain why. Of course, anyone who loves Shakespeare knows what an impossible assignment that would be.

As the student considered various possibilities, the scenes would come to life onstage. The actors would perform a scene, and then the student would explain why, despite its brilliance, it wasn’t quite the right choice. Today’s scene from Macbeth, with the Three Witches chanting around their cauldron, was one of those possibilities.

The play continued through several of Shakespeare’s most memorable scenes, with the student considering each one before deciding that it wasn’t quite the right choice. For the final scene, I chose Puck’s closing speech from A Midsummer Night’s Dream, one of my favorite passages in all of Shakespeare:

If we shadows have offended,
Think but this, and all is mended,
That you have but slumber’d here
While these visions did appear.

As Puck finished his speech, the student woke up, discovering that the entire ordeal had been nothing more than a dream. There was no impossible assignment, no need to choose the greatest scene Shakespeare ever wrote, and certainly no need to explain why all the other wonderful scenes weren’t quite good enough.

I thought it was a fitting ending. After all, A Midsummer Night’s Dream is itself a play about the strange boundary between dreams and reality. Having Puck assure the audience that everything they had witnessed might have been a dream, only for the student to awaken and discover that it actually was, seemed like the perfect way to bring the story full circle.

Whenever I taught Macbeth, I also liked to show students two very different film adaptations. The first was the 2010 production starring Patrick Stewart, which features some of the creepiest witches I have ever seen. Rather than the traditional old hags gathered around a cauldron, these witches appear as sinister nurses in a nightmarish world of violence and paranoia. Their unsettling appearance makes them all the more frightening.

The second was Scotland, PA (2001), a dark comedy that transports Shakespeare’s tragedy to a fast-food restaurant in 1970s Pennsylvania. Instead of three terrifying witches, we get three pot-smoking hippies, including one played by Andy Dick. They first appear on a Ferris wheel, offering their own rather unconventional version of supernatural wisdom. It’s a wonderfully absurd adaptation, but underneath the comedy, the familiar themes of ambition, murder, guilt, and fate remain.

One of the things I love most about Shakespeare is that his plays can be reimagined almost endlessly without losing their essential meaning. Whether the witches are terrifying supernatural creatures, sinister nurses, or three stoners on a Ferris wheel, their role remains much the same. They tempt Macbeth with the possibility of greatness while leaving him to make the choices that will ultimately destroy him.

Perhaps that is the most frightening thing about Macbeth. The witches do not have to force anyone to do evil. Sometimes all they have to do is tell us what we want to hear.

Commonly known as “The Witches’ Chant” or “Double, Double Toil and Trouble,” this passage comes from Act IV, Scene I of Shakespeare’s Macbeth, generally believed to have been written around 1606. The three witches, also known as the Weird Sisters, gather around a cauldron to prepare a magical potion before Macbeth arrives seeking further prophecies about his future.

The passage is remarkable for its rhythm, imagery, and theatricality. Unlike much of Shakespeare’s dramatic verse, which is written in iambic pentameter, the witches frequently speak in shorter, heavily accented rhyming lines. The repeated refrain creates an almost hypnotic rhythm, suggesting the chanting of a magical incantation. The grotesque ingredients, ranging from the eye of a newt to the finger of a murdered infant, heighten the sense of horror while giving the scene a darkly imaginative quality.

Some of the ingredients also reflect the prejudices and fears of Shakespeare’s time. References to Jews, Turks, and Tartars draw upon the religious and cultural hostility familiar to Elizabethan and Jacobean audiences. These lines remind us that literature can preserve not only the imagination of an earlier age but also its uglier assumptions.

The witches are especially interesting because of their connection to King James I. Before becoming king of England in 1603, James had ruled Scotland as James VI. He was deeply fascinated by witchcraft and believed witches posed a genuine threat to society. In 1597, he published Daemonologie, a treatise examining witchcraft, sorcery, and demonic activity.

Shakespeare’s Macbeth was probably written with James in mind. The king’s supposed ancestor, Banquo, appears in the play as a noble figure whose descendants are prophesied to become kings. Although modern historians generally regard Banquo as legendary rather than historical, the connection would have been particularly flattering to James.

There is also a fascinating scholarly debate about the witches themselves. While they are generally considered an essential part of Shakespeare’s original play, some scholars believe that portions of their scenes were added or revised later, possibly by the playwright Thomas Middleton. In particular, the scenes involving Hecate, the goddess associated with witchcraft, have long been suspected of being later additions. Similar songs appear in Middleton’s play The Witch. Whether these changes were made to enhance the supernatural spectacle or to satisfy changing theatrical tastes remains a matter of debate.

Whatever their origins, the witches have become among the most memorable characters in Shakespeare’s works. Their chant has survived for more than four centuries, finding its way into films, television, literature, and countless Halloween celebrations.


About the Poet

William Shakespeare (1564–1616) was an English playwright, poet, and actor, widely regarded as one of the greatest writers in the English language. Born in Stratford-upon-Avon, he became a leading figure in London’s theatrical world during the reigns of Elizabeth I and James I.

Shakespeare wrote approximately 39 plays, 154 sonnets, and several longer narrative poems. His works include tragedies such as Hamlet, Othello, King Lear, and Macbeth; comedies such as Twelfth Night, Much Ado About Nothing, and A Midsummer Night’s Dream; and historical plays exploring the lives and reigns of English monarchs.

What makes Shakespeare so enduring is his extraordinary understanding of human nature. His characters struggle with love, jealousy, ambition, betrayal, grief, and the desire for power in ways that remain recognizable more than four hundred years later. His language can be beautiful, terrifying, humorous, or heartbreaking, sometimes within the same scene.

Macbeth is one of his shortest and darkest tragedies. Its exploration of ambition, guilt, fate, and moral corruption continues to resonate with audiences today. The witches may provide some of the play’s most memorable moments, but the true horror lies in Macbeth’s gradual destruction of his own humanity.

And perhaps that is why, centuries later, we are still captivated by three witches chanting around a bubbling cauldron.