Tuesday, January 13, 2026

Young Republican


Young Republican

by Randall Mann

September, 1984.
The heat was like a ray-gun.
The Communists had much to fear:
His name was Ronald Reagan—

and so was mine in middle school,
throughout the mock debate.
The recreation hall was full
of democratic hate.

I ended all my thoughts with well,
declared my love for Nancy.
My stifling suit was poly-wool.
I sounded like a pansy.

But teachers didn’t seem to care
that Ronald Reagan looked
a little fey, and had some flair.
I wanted to be liked,

the boy who mowed the neighbors’ yards,
the new kid in Ocala—
while Mondale read his index cards,
I sipped a Coca Cola

that I had spiked with Mother’s gin,
and frowned, and shook my head.
Oh Walter, there you go again,
I smiled and vainly said.

I reenacted getting shot.
I threw benign grenades.
I covered up what I forgot.
I never mentioned AIDS.



About the Poem

“Young Republican” is sharp, funny, and devastating all at once—a poem that understands how performance can become survival. Set in September 1984, the poem unfolds during a middle-school mock debate at the height of the Reagan era. The speaker shares a name with Ronald Regan, a coincidence that becomes both costume and shield.

What Mann captures so precisely is the choreography of belonging: the poly-wool suit, the rote praise of Nancy Reagan, the rehearsed disdain for Walter Mondale, the Coke spiked with gin (childhood bravado masquerading as adulthood). This is a boy learning how to read the room—and how to disappear inside it.

The poem’s humor (“I sounded like a pansy”) is double-edged. On the surface, it’s self-deprecating; beneath it, the line exposes how queerness is policed through voice, gesture, and tone. Teachers “didn’t seem to care” that Reagan “looked / a little fey,” while the boy himself desperately wants to be liked. The implication is clear: effeminacy can be tolerated when it’s power-adjacent, abstracted, or safely ironic—but not when it belongs to a vulnerable kid trying to pass.

And then there’s the ending. The final line—“I never mentioned AIDS.”—lands like a trapdoor. Everything before it has been satire and social observation; suddenly the stakes snap into focus. The poem becomes unmistakably LGBTQ+. In 1984, AIDS was not merely absent from middle-school debate—it was actively erased, even as it ravaged queer communities. Silence here is not ignorance; it’s learned omission. The speaker understands, even then, what must not be said if he wants to remain acceptable.

This is why the poem resonates so deeply as a queer text. It isn’t about desire in any overt sense. It’s about concealment, mimicry, and the emotional cost of aligning oneself with systems that promise safety while denying truth. The boy’s performance of conservatism isn’t ideological conviction—it’s camouflage.

“Young Republican” asks uncomfortable questions:

  • What did we have to hide to be allowed in the room?
  • What did we rehearse instead of telling the truth?
  • And what names—personal or political—did we borrow in order to survive?


About the Poet

Randall Mann is an American poet known for his formally inventive, emotionally incisive work that often explores queerness, masculinity, memory, and cultural performance. His poems frequently engage pop culture and politics, using wit and structure to probe deeply personal experiences. Mann’s work is especially attuned to the ways language, roles, and social expectations shape queer lives—often revealing how humor and restraint coexist with grief and loss.

“Young Republican” is a quintessential example of Mann’s voice: controlled, ironic, and quietly devastating, leaving the reader to sit with what’s been said—and what was never allowed to be spoken.


Monday, January 12, 2026

Pic of the Day

Monday, According to Isabella


I woke up this morning, opened one eye, and saw Isabella standing next to me, staring—clearly just about to wake me.

I closed my eye again, rolled over, and checked the time.

3:00 a.m.

Then it hit me.

Fuck. It’s Monday. I have to go to work today.

I went back to sleep, absolutely not ready to face the day.

Isabella tried again at 4:00 a.m. I ignored her. By 4:30, she was more persistent, so I constructed a pillow barrier between us and fell back asleep. That worked… briefly.

I woke again and noticed the living room light was on—a sure sign that it was after 5:00 a.m., which in Isabella’s mind means it’s time to escalate the campaign.

I checked the clock.

5:05 a.m.

Ugh.

At that point, I had no choice but to start my day.

Sunday, January 11, 2026

Pic of the Day

Joy as an Ethical Measure


“I have said these things to you so that my joy may be in you, and that your joy may be complete.”
— John 15:11


There is a quiet belief that has shaped my life more than I sometimes realize: joy matters.

Not just my joy—but the joy I help create in others.

That idea can feel almost subversive in a faith tradition that has often taught us to be suspicious of pleasure and wary of desire. We were taught, sometimes explicitly and sometimes by implication, that holiness was measured by restraint, by endurance, by how much of ourselves we could deny. Joy, if it appeared at all, was treated as a reward—something deferred, conditional, or fleeting.

Yet Jesus says something very different.

He speaks of joy not as a side effect, but as an intention: “that my joy may be in you, and that your joy may be complete.” This is not the language of scarcity or fear. It is the language of fullness—of lives lived in connection, honesty, and mutual regard.

When I examine my choices—whether they are tender, complicated, earthy, or entirely ordinary—I find myself returning to three simple questions:

  • Did this bring life?
  • Did it honor the other?
  • Would I receive what I’m offering?

These questions aren’t loopholes or excuses. They are ethical touchstones. They force me to consider not just what I want, but how my actions land in the lives of others.

They echo Jesus’ own teaching: “In everything, do to others as you would have them do to you” (Matthew 7:12). This is not about moral bookkeeping; it is about reciprocity. It assumes dignity. It assumes consent. It assumes that love is something exchanged, not extracted.

Paul writes, “For you were called to freedom… only do not use your freedom as an opportunity for self-indulgence, but through love become servants to one another” (Galatians 5:13). Freedom here is not erased by desire—it is guided by love. Service is not self-erasure; it is attentiveness to the humanity in front of us.

Even in places where language is earthy and desire is intense, the Spirit does not suddenly leave the room. The question is not, Was this pure enough? but Was this honest? Was it mutual? Was it life-giving?

Scripture reminds us that “the fruit of the Spirit is love, joy, peace…” (Galatians 5:22). Joy is not an afterthought—it is evidence. When joy appears alongside love and peace, something sacred is taking place.

At my core, I don’t believe ethics are about shrinking ourselves to avoid harm. I believe they are about showing up fully—awake to our own humanity and to the humanity of others. Joy that honors the other is not selfish. It is relational. It reflects the God who looked at creation and called it very good (Genesis 1:31).

Perhaps the holiest question we can ask is not Am I allowed? but Did this make room for life?

If it did—if it honored, enlivened, and respected—then joy was not a detour from faith.

It was the path itself.

Friday, January 9, 2026

Pic of the Day

Friday, Interrupted (Briefly)


I don’t have a whole lot to say this morning—and honestly, that feels very on brand for a Friday.

Thankfully, it is Friday, and I’m working from home today, which already puts the day in a better light. Last night, however, didn’t help much. I stayed up far too late watching the Fiesta Bowl, only to see Ole Miss lose to Miami in the final minutes. Disappointing endings are never great, but they’re especially rude when they cost you sleep.

Of course, Isabella did not care about any of that. She still wanted breakfast at 4 a.m. sharp. She’s fed now, priorities have been addressed, and since I’m working from home, I have the luxury of crawling back into bed for a little while longer.

That’s exactly what I’m about to do. With any luck, I’ll be sound asleep again by the time this posts—dreaming of a better ending, a quieter night, and maybe a nap later that doesn’t involve football at all.

Happy Friday, friends. I hope yours starts a little more smoothly than mine.