Tuesday, September 15, 2026

[This is my letter to the World]


[This is my letter to the World]

By Emily Dickinson

This is my letter to the World
That never wrote to Me—
The simple News that Nature told—
With tender Majesty

Her Message is committed
To Hands I cannot see—
For love of Her—Sweet—countrymen—
Judge tenderly—of Me


About the Poem 

“This is my letter to the World / That never wrote to Me—” may be one of the most quietly heartbreaking openings in poetry. Emily Dickinson presents her poem as a letter sent to a world that has never answered her. She writes anyway, knowing that her words will be entrusted to “Hands I cannot see”—future readers whose reactions she cannot predict or control.

On its surface, the poem concerns Dickinson’s relationship with Nature. Nature has shared something with her, and she has attempted to communicate that message through her poetry. Yet Dickinson never explains precisely what this “simple News” might be. Perhaps it cannot be explained directly. It must be felt through the natural world and translated through poetry.

However, the poem can also be read more personally. Dickinson speaks as someone who feels separated from the larger world—someone who possesses an inner truth that others have neither acknowledged nor attempted to understand. She can send her message outward, but she cannot make the world respond. All she can do is ask those who eventually receive it to “Judge tenderly—of Me.”

That plea may feel especially familiar to LGBTQ+ readers. For much of history, our stories have been written for a world that did not write back—or, when it did respond, answered with condemnation. People concealed their love in letters, poems, diaries, and carefully chosen words because speaking plainly could cost them their families, their reputations, their freedom, or even their lives. They entrusted their truth to “Hands” they could not see, hoping that someone in another place or another time might finally understand.

The poem does not explicitly describe romantic love between women. The “Her” Dickinson loves is most directly Nature, which she personifies as feminine. Nevertheless, knowing that Dickinson wrote passionate and intimate letters to her friend and sister-in-law Susan Gilbert Dickinson gives the poem additional resonance. Dickinson understood what it meant to place intense feeling into words and send those words toward someone she loved. Whether her relationship with Susan was romantic, sexual, or something that does not fit neatly into our modern categories remains debated, but the depth of that attachment is difficult to dismiss.

A queer reading, therefore, does not require us to claim that the poem is secretly addressed to a female lover. Instead, we can recognize something profoundly queer in its emotional situation: a private self reaching toward an indifferent world, carrying a message of love and asking not merely to be heard, but to be treated gently.

“Judge tenderly—of Me” is not an apology. Dickinson does not ask permission to love Nature, to write poetry, or to see the world differently. She asks only that those who receive her message resist the impulse to condemn what they may not fully understand.

Perhaps that is the most enduring “News” this little poem carries. We may never completely know another person’s heart, but we can choose tenderness over judgment. For LGBTQ+ people—and for anyone who has ever felt unseen—that choice can make all the difference.

“This is my letter to the World” is believed to have been written around 1862 or 1863, during one of the most productive periods of Emily Dickinson’s life. Like nearly all her poems, it was originally untitled; its first line is now used as its title. It is commonly identified as poem 441 in Thomas H. Johnson’s edition of Dickinson’s poetry and poem 519 in R. W. Franklin’s later edition.

In only eight lines, Dickinson explores isolation, artistic creation, nature, posterity, and the vulnerability of placing one’s words before unknown readers. Her characteristic dashes interrupt the poem’s rhythm, allowing certain words and ideas to linger. The final request—“Judge tenderly—of Me”—turns the poem from a declaration into an intimate appeal for compassion.

The poem was not published until after Dickinson’s death. Like the “Hands” she imagined but could not see, generations of readers have received her message and interpreted it through their own experiences.


About the Poet

Emily Dickinson was born on December 10, 1830, in Amherst, Massachusetts. She spent most of her life at her family’s home, the Homestead, and became increasingly private as she grew older. Although she wrote nearly 1,800 poems, only a small number appeared in print during her lifetime, often altered by editors to conform to conventional punctuation, capitalization, and rhyme.

Dickinson maintained several important relationships through letters, but none has inspired more interest than her bond with Susan Gilbert Dickinson, a childhood friend who later married Dickinson’s brother Austin and lived next door at the Evergreens. Emily sent Susan hundreds of poems and letters containing language that was sometimes passionate, intimate, and erotic. Scholars continue to debate the precise nature of their relationship, but Susan was unquestionably one of Dickinson’s most important emotional and literary companions.

Dickinson died on May 15, 1886, at the age of fifty-five. After her death, her younger sister Lavinia discovered the hundreds of poems Dickinson had carefully preserved. The world that had never written to her finally received her letter—and it has been reading it ever since.

Monday, September 14, 2026

Pic of the Day


Ear Worms πŸ‘‚πŸͺ±

Earworms are strange things. Sometimes, something you hear sets one off. Other times, you wake up with a song already playing in your head, and it simply refuses to go away. Sometimes, though, it takes me a little while to recognize the song.

That happened this morning. Almost as soon as Isabella woke me, the words “Wake me up when…” began running through my mind. At first, I couldn’t remember what came next. When exactly did the singer want to be awakened?

Then it finally hit me: “Wake me up when September ends.”

I paused and wondered, Are those really the lyrics? A quick Google search confirmed that they are not only the lyrics but also the title of Green Day’s 2005 song “Wake Me Up When September Ends.” The song begins:

Summer has come and passed

The innocent can never last

Wake me up when September ends

The song itself is quite sad, but its appearance in my head this morning struck me as funny. I think my earworm was simply trying to tell me that I wasn’t ready to get out of bed. Unfortunately, Isabella is not a patient critter, and she had no intention of letting me sleep until the end of September.

So, I got up and fed her. She woke me long before September ended—we aren’t even halfway through the month.


Note: An earworm is a song or tune that becomes stuck in your head and repeats itself involuntarily.

Sunday, September 13, 2026

Pic of the Day


Teach Me to Do Your Will


“Teach me to do Your will,
For You are my God;
Your Spirit is good.
Lead me in the land of uprightness.”

—Psalm 143:10

I have prayed many times for God to show me the path He has set out for me. Sometimes I pray for a clear direction, hoping God will make the right choice unmistakable. At other times, I simply ask Him to guide my next step because I cannot see far enough ahead to know where the road will lead.

Psalm 143:10 expresses that longing beautifully: “Teach me to do Your will, for You are my God.” David does not merely ask God to reveal His will; he asks God to teach him how to follow it. Knowing the right path and having the faith to walk it are not always the same thing. We may recognize where God is leading us yet hesitate because the way seems uncertain, difficult, or different from what others expect of us.

This can be especially true for LGBTQ+ Christians. Many of us were taught that embracing who we are would take us away from God. We may have spent years praying for God to change us, fearing that our sexuality or gender identity placed us outside His will. When nothing changed, we may have wondered whether God had abandoned us—or whether we had somehow failed Him.

Yet the psalmist reminds us, “Your Spirit is good.” God does not guide us through shame, self-hatred, or despair. Those things do not reflect the character of the One whom Scripture tells us is love: “He who does not love does not know God, for God is love” (1 John 4:8). If God is love, then His will cannot be separated from love. His guidance may challenge us, stretch us, and call us to grow, but it will never require us to despise the person He created us to be.

We do not have to choose between living truthfully and walking with God. The God who guides our steps is the same God who formed us and knows us completely. Psalm 139:13–14 declares, “For You formed my inward parts; You covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made.” God knew the whole of us before anyone else placed a label, expectation, or condemnation upon us. Nothing about us was hidden from Him, and nothing about us came as a surprise.

When we ask God to show us His will, we must learn to listen for His voice beneath the voices of those who claim to speak for Him. Some people confuse their own prejudices with God’s commands. Others try to make their discomfort into a burden that LGBTQ+ people must carry. Yet Jesus warned us to judge teachings by the fruit they produce: “You will know them by their fruits” (Matthew 7:16). Teachings that produce fear, isolation, hopelessness, and self-hatred are not bearing the fruits of God’s Spirit. Paul tells us that those fruits are “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22–23).

God’s path leads toward those things. It leads us toward greater love, deeper peace, honest relationships, compassion for others, and the freedom to live with integrity. It does not always lead us along the easiest road. Living openly and authentically may require courage. Following God may mean leaving behind a church that refuses to recognize our humanity, questioning beliefs we were once afraid to examine, or accepting that some people may never understand us. Nevertheless, God does not abandon us on that journey.

“Show me Your ways, O Lord; teach me Your paths,” Psalm 25:4–5 says. “Lead me in Your truth and teach me, for You are the God of my salvation; on You I wait all the day.” We may want God to reveal the entire path at once, but He often gives us enough light for only the next step. Faith is trusting that the One who shows us that step will remain with us for all the steps that follow.

Proverbs 3:5–6 offers similar reassurance: “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” Trusting God does not mean surrendering our minds or accepting every claim made in His name. It means trusting the goodness of God even when our understanding is incomplete. It means believing that His love is more reliable than human judgment and that His grace is greater than the barriers others try to build around it.

For LGBTQ+ Christians, discerning God’s will may begin with accepting one essential truth: we are loved. Paul writes that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39). Nothing includes our sexual orientation. Nothing includes our gender identity. Nothing includes the questions we are still trying to answer or the parts of ourselves we are still learning to embrace.

We may not always know exactly where God is leading us. I continue to pray that He will show me the path He has set out for me, and I suspect I will continue praying that prayer throughout my life. Perhaps that uncertainty is part of faith. We follow not because we can see the entire road, but because we trust the goodness of the One leading us.

“Teach me to do Your will,” we pray. Teach us to love more fully, to live more honestly, to extend mercy more generously, and to walk more humbly. Lead us away from fear and into truth. Lead us away from shame and into the knowledge that we are wonderfully made. Lead us onto level ground where we can stand securely in the assurance that we belong to You.

God is good. God is love. Wherever He leads us, His love will go with us.

Friday, September 11, 2026

Pic of the Day


Ocean Front Property

🎢 I’ve got some ocean-front property in Arizona.
If you’ll buy that, I’ll throw the Golden Gate in free.
🎢

I haven’t written much about politics lately. Honestly, I find the state of American politics disheartening and depressing. I could say, “I don’t understand how anyone could return a man to the presidency after he had been impeached twice and demonstrated an almost pathological disregard for the truth,” but sadly, I do understand. Too many Americans are motivated by racism, greed, resentment, and plain old hate.

When I heard that he, whose name I refuse to mention, had promised every adult American citizen a $5,000 check if Republicans retain control of both houses of Congress, the chorus of George Strait’s “Ocean Front Property” immediately began playing in my head. Anyone who believes that promise is a colossal fucking idiot.

He offered no meaningful explanation of how the government could afford the estimated $1.3 trillion price tag, how the payments would be distributed, or how he would persuade Congress to authorize them. He merely pointed to tariff revenue and declared that the money would have to be spent in the United States.

This is the fourth time during his current term that he has floated the idea of sending checks directly to Americans. Not one of those proposals has resulted in a payment. Forbes may say that he has “suggested” these checks rather than promised them, but millions of Americans undoubtedly hear a promise—especially when he says, “If the Republicans win, you win with us, and you get $5,000.”

The man is a habitual liar. He has repeatedly claimed that the United States has “won” the war with Iran, yet the war continues and American service members have died in it. The conflict was launched on claims about Iran’s nuclear ambitions that I do not believe justified starting another war in the Middle East.

There is even an acronym for his repeated pattern of threats, boasts, reversals, and retreats: TACO—“T—— Always Chickens Out.” The expression originated on Wall Street as a description of his tariff threats and subsequent reversals, but it has since expanded to cover his similar back-and-forth rhetoric about foreign conflicts and geopolitical posturing. Still, many of his boasts cannot be dismissed as merely chickening out. They are simply lies.

So, if anyone is gullible enough to fall for this bullshit, I have some ocean-front property in Arizona to sell you. If you buy it, I’ll throw in the Golden Gate Bridge for free.


Hell, I’ll sell you the Brooklyn Bridge while I’m at it.