Tennessee was close to his sister Rose, who was a slim and beautiful woman with a host of mental illnesses from a young age, including schizophrenia, for which she was later institutionalized and spent most of her adult life in mental hospitals. After various unsuccessful attempts at therapy, her parents eventually allowed a prefrontal lobotomy in an effort to treat her. The operation, performed in 1943, in Washington, D.C., went badly, and Rose remained incapacitated for the rest of her life. Rose's failed lobotomy was a hard blow to Tennessee, who never forgave his parents for allowing the operation. It may have been one of the factors that drove him to alcoholism.
In his memoirs, the playwright claims he became sexually active as a teenager; his biographer Lyle Leverich maintained this actually occurred later, in his late 20s. His first sexual affair with a man was at Provincetown, Massachusetts with a dancer named Kip Kiernan. He carried a photo of Kip in his wallet for many years. Having struggled with his sexuality throughout his youth, he came out as a gay man in private. When Kip left him for a woman and marriage, Williams was devastated. Williams was outed as gay by Louis Kronenberger in Time magazine in the 1950s.
Conflicted over his own sexuality, Tennessee Williams wrote directly about homosexuality only in his short stories, his poetry, and his late plays. Williams's gayness was an open secret he neither publicly confirmed nor denied until the post-Stonewall era when gay critics took him to task for not coming out, which he did in a series of public utterances, his Memoirs (1975), self-portraits in some of the later plays, and the novel, Moise and the World of Reason (1975), all of which document, often pathetically, Williams's sense of himself as a gay man.
Tennessee Williams's work poses fascinating problems for the gay reader. At his best, Williams wrote some of the greatest American plays, but though homosexuals are sometimes mentioned, they are dead, closeted safely in the exposition but never appearing on stage. In his post-Stonewall plays, in which openly homosexual characters appear, they serve only to dramatize Williams's negative feelings about his own homosexuality. In the 1940s and 1950s, Williams presented in his finest stories poetic renderings of homosexual desire, but homoeroticism was always linked to death. Only in his lyric poetry does one find positive expression of homoerotic desire.
Williams's best work was an expression of his homosexuality combined with the intense neuroses that fueled his imagination and crippled his life. Gay critics have debated in recent years whether Williams's work is marked by "internalized homophobia" (Clum) or whether he is a subversive artist whose work can be best interpreted through the lens of leftist French theorists like Roland Barthes and Michel Foucault (Savran).
David Bergman sees Williams's characteristic linking of homosexuality and cannibalism as both religious (the homosexual as martyr) and Freudian (homosexuality as accommodation to and rebellion against the father figure), as well as part of a central American gay literary tradition that has its roots in the work of Herman Melville.
The diverse but complementary work of these critics can be read as necessary counters to the hete
Williams died on February 25, 1983 at the age of 71. Reports at the time indicated he choked on an eyedrop bottle cap in his room at the Hotel Elysee in New York. The reports said he would routinely place the cap in his mouth, lean back, and place his eyedrops in each eye. The police report, however, suggested his use of drugs and alcohol contributed to his death. Prescription drugs, including barbiturates, were found in the room, and Williams' gag response may have been diminished by the effects of drugs and alcohol.
Suggested Further Readings:
- Barrios, Gregg. “The Kindness of Strangers” http://www.texasobserver.org/archives/item/14726-2124-afterword-the-kindness-of-strangershttp://www.texasobserver.org/archives/item/14726-2124-afterword-the-kindness-of-strangers
- Gussow, Mel. “Tennessee Williams on Art and Sex” http://www.nytimes.com/books/00/12/31/specials/williams-art.html
- “Happy Birthday, Tennessee Williams” http://www.washingtonblade.com/2011/03/24/happy-birthday-tennessee-williams/
- “New York City: Tennessee Williams’ Green Eyes – Up Close.” http://thenewgay.net/2011/01/tennessee-williams-green-eyes-up-close.html
- Paller, Michael. Gentlemen Callers: Tennessee Williams, Homosexuality, and Mid-Twentieth-Century Drama. (New York: Palgrave Macmillan, 2005).
- “Tennessee Williams” http://en.wikipedia.org/wiki/Tennessee_Williams
- “Tennessee Williams” http://www.filmbug.com/db/344599
- “Williams, Tennessee (1911-1983)” http://www.glbtq.com/literature/williams_t.html
- Williams, Tennessee. Memoirs. (New York:New Directions, 2006).
- Williams, Tennessee. Notebooks. (New Haven, CT:Yale University Press, 2007).
Here's a rare find. Original PAJAMA (Paul Cadmus, Jared French, Margaret French) vintage gelatin silver print by Jared French (1905-1987) from the collection of Paul Cadmus.
A rare image of a nude Tennessee Williams (lower right) and Donald Windham to (upper left) dated 1943.
2 comments:
This is always a highlight of my day: reading your blog. Tennessee Williams has always been one of my favorite playwrights, and his work is awesome.
It's interesting that in high school and college, when I read and worked his plays, his life was never mentioned. We'd "analyze" his works, but I guess learning that he was gay was a taboo back in the 70's and 80's.
Thanks, as always, for a great piece.
Peace <3
Jay
Jay: I don't know where I first learned that Tennessee Williams was gay. I did attend a lecture about him when I was in high school, and though they discussed many aspects of his personal life and how it affected his plays, I can't remember if they mentioned that he was gay or not. I've always been a huge admirer of his work.
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