By Jay Hulme
He's here in the midst of it -
right at the centre of the dance floor,
robes hitched up to His knees
to make it easy to spin.
At some point in the evening
a boy will touch the hem of His robe
and beg to be healed, beg to be
anything other than this;
and He will reach His arms out,
sweat-damp, and weary from dance.
He'll cup this boy's face in His hand and say,
my beautiful child
there is nothing in this heart of yours
that ever needs to be healed.
About the Poem
I have posted “Jesus at the Gay Bar” by Jay Hulme once before, but I really love the poem. Some won’t like it because it doesn’t rhyme, but I think it’s beautifully composed. Jay Hulme says he based the poem on Mark 5:25-34 “drawing a parallel between the unnamed woman in the passage, and queer people - more particularly, the "boy" in the poem, a young LGBT man struggling with his queerness, and, it is suggested, struggling with how that reconciles with his faith….To understand the parallel more clearly you first have to understand the context behind Mark 5. Under Levitical law (Leviticus 15:25-30), as it was followed at that time, the woman would have been deemed ‘unclean’ by religious authorities, and she would have been cast out from society for the ‘good’ of that society. (To read more about Hulme’s explanation of the poem, see “Jesus at the Gay Bar” on his website; to read my thoughts on the poem, continue reading.)
“Jesus at the Gay Bar” by Jay Hulme is a powerful and evocative poem that reimagines Jesus in a contemporary queer space, offering a vision of divine love, acceptance, and liberation. The poem challenges traditional religious narratives that have often excluded or condemned LGBTQ+ individuals, instead presenting Jesus as a compassionate and affirming presence. The poem portrays Jesus as someone who embraces and affirms those who have been marginalized, particularly within religious contexts. By placing Jesus in a gay bar, Hulme subverts the expectation that religion excludes queer people, instead showing that Christ’s love extends to everyone.
A key moment in the poem is when Jesus tells a man, “my beautiful child / there is nothing in this heart of yours / that ever needs to be healed.” This line is deeply significant, as it counters the messages of shame and guilt that many LGBTQ+ individuals have received from religious institutions. Jesus is depicted not as a judge, but as a liberator, offering reassurance and unconditional love. By placing Jesus in a gay bar—a space of joy, resistance, and self-expression—Hulme suggests that holiness is not confined to churches or traditional religious spaces. The sacred is found wherever love, truth, and authenticity exist. The poem reclaims religious imagery and reinterprets Christian theology in a way that aligns with radical inclusivity. It challenges the ways Christianity has been used to oppress queer people and instead offers a vision of faith that is celebratory and affirming.
Hulme’s language is tender and intimate, creating a Jesus who is close, personal, and deeply invested in human dignity. The setting of the gay bar, often seen as a place of refuge and community for LGBTQ+ people, reinforces the idea that Jesus meets people where they are, rather than demanding they conform to rigid religious norms.
The contrast between traditional religious depictions of Jesus and this reimagining makes the poem striking. Instead of being distant or judgmental, Jesus is in the midst of dancing, embracing, and healing—actions that symbolize love, grace, and inclusion. “Jesus at the Gay Bar” is a radical and hopeful poem that reclaims faith as a source of love rather than condemnation. It offers a vision of a Christ who is not only present with LGBTQ+ people but actively affirms and delights in their existence. Hulme’s poem is a powerful response to religious exclusion, offering an alternative theology rooted in unconditional love.
About the Poet
Jay Hulme is a British poet, writer, and public speaker known for his work on faith, gender, and LGBTQ+ identity. He is particularly recognized for his accessible and evocative poetry, which often explores themes of queerness, religion, and social justice. Hulme is a transgender man, and his experiences with gender identity and faith frequently inform his writing.
His poetry blends modern, often urban imagery with deep emotional resonance and themes of inclusivity, hope, and belonging. In addition to poetry, Hulme is an advocate for trans rights and speaks publicly about the intersection of faith and queerness, challenging exclusionary religious narratives.
Hulme has published several poetry collections, including Clouds Cannot Cover Us and The Backwater Sermons, the latter of which explicitly engages with spirituality and justice. His work has been widely praised for its lyrical style and its ability to bridge divides between faith communities and LGBTQ+ individuals.
4 comments:
Let us not forget that the persons of the Holy Trinity are not gendered.
The first person called "the Father" is not a man. The Catholic Church does not encourage the depiction of God the Father as an elderly bearded man.
The second "Jesus" through the incarnation had to take a gender; given the time he was masculine, but if he had come in our time he could have been feminine.
There are representations of the Holy Trinity where the 3 persons are identical: icon of Rublev, tympanum of the abbey of the Holy Trinity in Caen https://fr.wikipedia.org/wiki/Abbaye_aux_Dames_de_Caen#Ext%C3%A9rieur .
What this fantasy of Jesus' answering this gay dancer is just what he might say if he was living today. Remember how, according to the Gospel, he talked to Mary Maddalena and other sinners. Pardonning and welcoming them in heaven (if it ever existed)....
To me only the todays the Christian communities are twisting his love message to excuse their hate agendas.
The multiplication of so many Churches of different Christian faith in USA shows how those aren't always preeching the «good message».
Something special, two days ago I had a chat on a Tumblr site with a «Bible freek» and after back and forth «debate» over the DEI politic and LGBTQ in USA he told me that Catholic Church ISN'T Christian.. WOW... What an Asshole as Catholic faith is the first religion after Jesus who was implanted in Rome. Centuries after, happened some other Christian religions in rebellion against Rome Vatican making money over the indulgence system.
It shows how ignorant some Americans are and blinded and are really not well interpreting the Bible and less Jesus' message of LOVE..
Wondering about you self worth, listen his Sermon: To Save Your Life. 2023
En 301, l'Arménie a été le premier état à adopter le christianisme comme religion officielle ; en 392 pour l'empire romain et les autres religions interdites .
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